INDIAN APPAREL. 365 XXIII. sachim not only passeth the sentence upon malefactors,' CHAP. but executeth the same with his own hands, if the party be then present; if not, sendeth his own knife, in 1623. case of death, in the hands of others to perform the same. But if the offender be to receive other punishment, he will not receive the same but from the sachim himself; before whom, being naked, he kneeleth, and will not offer to run away, though he beat him never so much, it being a greater disparagement for a man to cry during the time of his correction, than is his offence and punishment. As for their apparel, they wear breeches and stockings in one, like some Irish,3 which is made of deer skins, and have shoes of the same leather. They wear also a deer's skin loose about them, like a cloak, which they will turn to the weather side. In this habit they travel; but when they are at home, or come to their journey's end, presently they pull off their breeches, stockings and shoes, wring out the water, if they be wet, and dry them, and rub or chafe the same. Though these be off, yet have they another small garment that covereth their secrets. The men wear also, when they go abroad in cold weather, an otter or fox skin on their right arm, but only their bracer on the left. Women, and all of that sex, wear strings about their legs, which the men never do. The people are very ingenious and observative; they 1 See page 308. 2 "The most usual custom amongst them in executing punishments, is for the sachim either to beat or whip or put to death with his own hand, to which the common sort most quietly submit ; though sometimes the sachim sends a secret executioner, one of his chiefest warriors, to fetch off a head 2 W 366 LANGUAGE OF THE INDIANS. XXIII. CHAP. keep account of time by the moon, and winters or summers; they know divers of the stars by name; in 1623. particular they know the north star, and call it maske,' which is to say, the bear;1 also they have many names for the winds. They will guess very well at the wind and weather beforehand, by observations in the heavens. They report also, that some of them can cause the wind to blow in what part they list-can raise storms and tempests, which they usually do when they intend the death or destruction of other people, that by reason of the unseasonable weather, they may take advantage of their enemies in their houses. At such times they perform their greatest exploits, and in such seasons, when they are at enmity with any, they keep more careful watch than at other times. As for the language, it is very copious, large, and difficult. As yet we cannot attain to any great measure thereof; but can understand them, and explain ourselves to their understanding, by the help of those that daily converse with us. And though there be difference in a hundred miles' distance of place, both in language and manners, yet not so much but that 1 "Mosk, or paukunawaw, the Great Bear, or Charles's Wain; which words mosk or paukunawaw signifies a bear; which is so much the more observable, because in most languages that sign or constellation is called the Bear." Roger Williams's Key, ch. xii. "Their powows, by their exorcisms, and necromantic charms, bring to pass strange things, if we may believe the Indians; who report of one Passa conaway, a great sagamore upon Merrimack river, and the most celebrated powow in the country, that he can make the water burn, the rocks move, the trees dance, and metamorphize himself into a flaming man. In winter, when there are no green leaves to be got, he will burn an old one to ashes, and putting these into the water, produce a new green leaf, which you shall not only see, but substantially handle and carry away; and make a dead snake's skin a living snake, both to be seen, felt, and heard." Wood's New England's Prospect, part ii. ch. 12; Hutchinson's Mass. i. 474; Morton's New English Canaan, book i. ch. 9. W INDIAN MEMORIALS. they very well understand each other.' Instead of records and chronicles, they take this 1623. course. Where any remarkable act is done, in memory of it, either in the place, or by some pathway near adjoining, they make a round hole in the ground, about a foot deep, and as much over; which when others passing by behold, they inquire the cause and occasion of the same, which being once known, they are careful to acquaint all men, as occasion serveth, therewith; and lest such holes should be filled or grown up by any accident, as men pass by, they will oft renew the same; by which means many things of great antiquity are fresh in memory. So that as a man travelleth, if he can understand his guide, his journey will be the less tedious, by reason of the many historical discourses [which] will be related unto him. 1 "There is a mixture of this language north and south, from the place of my abode, about 600 miles; yet within the 200 miles aforementioned, their dialects do exceedingly differ; yet not so but, within that compass, a man may converse with thousands of natives all over the country." Roger Williams's Key, Pref. "The Indians of the parts of New England, especially upon the sea-coasts, use the same sort of speech and language, only with some difference in the expressions, as they differ in several counties in England, yet so as they can well understand one another." Gookin, in Mass. Hist. Coll. i. 149. CHAPTER XXIV. OF THE SITUATION, CLIMATE, SOIL, AND PRODUCTIONS OF CHAP. XXIV. In all this, it may be said, I have neither praised nor dispraised the country; and since I lived so long there1623. in, my judgment thereof will give no less satisfaction to them that know me, than the relation of our proceedings. To which I answer, that as in one, so of the other, I will speak as sparingly as I can, yet will make known what I conceive thereof. And first for that continent, on which we are, called New England, although it hath ever been conceived by the English to be a part of the main land adjoining to Virginia, yet by relation of the Indians it should appear to be otherwise; for they affirm confidently that it is an island,' and that either the Dutch or French pass through from sea to sea between us and Virginia, and drive a great trade in the same. The name of that inlet of the sea they call Mohegon, which I take to be the same which we call Hudson's river, up which Master Hudson went many leagues, and for want of 'See page 256. THE TEMPERATURE OF NEW ENGLAND. 369 XXIV. means (as I hear) left it undiscovered.' For confirma- CHAP. tion of this their opinion, is thus much; though Virginia be not above a hundred and fifty leagues from 1623. us, yet they never heard of Powhatan, or knew that any English were planted in his country, save only by us and Tisquantum, who went in an English ship thither; and therefore it is the more probable, because the water is not passable for them, who are very adventurous in their boats. Then for the temperature of the air, in almost three years' experience I can scarce distinguish New England from Old England, in respect of heat and cold, frost, snow, rain, winds, &c. Some object, because our Plantation lieth in the latitude of 42o, it must needs be much hotter. I confess I cannot give the reason of the contrary; only experience teacheth us, that if it do exceed England, it is so little as must require better judgments to discern it. And for the winter, I rather think (if there be difference) it is both sharper and longer in New England than Old; and yet the want of those comforts in the one, which I have enjoyed in the other, may deceive my judgment also. But in my best observation, comparing our own condition with the Relations of other parts of America, I cannot conceive of any to agree better with the constitution of the English, not being oppressed with extremity of heat, nor nipped by biting cold; by which In September, 1609, Hudson ascended the "great river," now called by his name, in a small vessel called the Half-Moon, above the city of Hudson, and sent up a boat beyond Albany. Josselyn says, that Hudson discovered Mohegan river, in New England. See Rob ert Juet's Journal of Hudson's third |