Dante's Griffin and the History of the World: A Study of the Earthly Paradise (Purgatorio, Cantos Xxix-xxxiii)From classical and other sources medieval Europeans had inherited belief in the existence of griffins. In the Garden of Eden, on the summit of the mountain of Purgatory, Dante sees one of these creatures drawing a chariot, which it later joins to the tree of the Fall, making the tree bear leaves and flowers again. This griffin has long been thought to represent Christ, but an examination of medieval griffin-lore and of Dante's own poem shows that this explanation is untenable. This study explores both the intellectual and political concerns and the imaginative world of early fourteenth-century Italy: theology, philosophy, and jurisprudence; folklore and romance; prophecy and millenarianism. It provides a new interpretation of Dante's griffin as a powerful symbol central to his presentation of the earthly Paradise, mankind's lost ideal of collective happiness on earth. |
Contents
Griffin Lore around the Time of Dante | 15 |
Dantes Griffin | 46 |
SPQR | 74 |
Copyright | |
6 other sections not shown
Common terms and phrases
Alexander allegorical animal Antichrist aquiline Arimaspi Augustus beast Beatrice Beatrice's eyes binary Boniface Caesar canto chariot Christ Christian Church Cino Cola di Rienzo cols Constantine Conv corrupt crown Dante Dante's griffin death divine and human dry tree eagle earth earthly Paradise elected Emperor Engelbert of Admont eschatological evil figura Florence Ghibelline God's Justice Gog and Magog gryphes Guelph heaven heavenly Henry VII Holy human race ibid ideal imperial imperium interpreted Italy iustitia John of Paris King kingdoms leonine lex regia lion Magog mankind medieval Monarchia moral nature Ottimo Papacy papal peace Pope populus Prester John Prince prophecy punishment Purg Purgatorio Purgatorio xxxii quod reggimenti regnum represents revealed Roma Roman Empire Roman Republic Rome Rome's Senate sense St John St Thomas sunt supreme symbol temporal tradition universal VIII virtue vision words xxix xxxi

