A class-book of elocution |
From inside the book
Results 1-5 of 71
Page vii
... moral and intellectual character , recommend themselves to all who consider reading not the mere cultivation of the voice and ear , but the medium of information for after life . How far the general plan of the work may find acceptance ...
... moral and intellectual character , recommend themselves to all who consider reading not the mere cultivation of the voice and ear , but the medium of information for after life . How far the general plan of the work may find acceptance ...
Page x
J H. Aitken. PART FIRST . - MORAL AND RELIGIOUS . PART SECOND . - CHARACTER AND CRITICISM . PART THIRD . - IMAGINATIVE AND DESCRIPTIVE . " Rev. James Hamilton John Allan Quinton 232 PART FOURTH . SELECTIONS . Conversation · The Ship - a ...
J H. Aitken. PART FIRST . - MORAL AND RELIGIOUS . PART SECOND . - CHARACTER AND CRITICISM . PART THIRD . - IMAGINATIVE AND DESCRIPTIVE . " Rev. James Hamilton John Allan Quinton 232 PART FOURTH . SELECTIONS . Conversation · The Ship - a ...
Page ix
... Exercises . - Parallel between Pope and Dryden Character of Addison as a Writer POETICAL DELIVERY · Exercise . - Hymn to the Deity on the Seasons of the Year RHETORICAL ACTION PART FIRST . - MORAL AND RELIGIOUS . PART SECOND.
... Exercises . - Parallel between Pope and Dryden Character of Addison as a Writer POETICAL DELIVERY · Exercise . - Hymn to the Deity on the Seasons of the Year RHETORICAL ACTION PART FIRST . - MORAL AND RELIGIOUS . PART SECOND.
Page x
J H. Aitken. PART FIRST . - MORAL AND RELIGIOUS . PART SECOND . - CHARACTER AND CRITICISM . Maury 155 Humboldt 160 Hugh Miller 164 Jeffrey 167 Humboldt 172 Hugh Miller 175 Jeffrey 179 Alison 184 Robert Hunt 188 PART THIRD . - IMAGINATIVE ...
J H. Aitken. PART FIRST . - MORAL AND RELIGIOUS . PART SECOND . - CHARACTER AND CRITICISM . Maury 155 Humboldt 160 Hugh Miller 164 Jeffrey 167 Humboldt 172 Hugh Miller 175 Jeffrey 179 Alison 184 Robert Hunt 188 PART THIRD . - IMAGINATIVE ...
Page 68
... morality is neither dangerously lax nor implacably rigid . All the enchant- ments of fancy , and all the cogency of argument , are employed to recommend to the reader his real interest , the care of pleasing the Author of his being ...
... morality is neither dangerously lax nor implacably rigid . All the enchant- ments of fancy , and all the cogency of argument , are employed to recommend to the reader his real interest , the care of pleasing the Author of his being ...
Other editions - View all
Common terms and phrases
Æneid ages Altorf animal antithesis Archimedes screw arithmetical precision arms beauty breath Cæsar Cato Chalmers character Christian clouds creation dark death deep delight Divíne Dr Chalmers dynasty earth elocution emphatic eternity existence expression fancy father fear feel flowers force Gelert genius give glory grace hand happy hath heard heart heaven honour human impressive inflection intellectual interrogative word king labour land language less light live look Lord Lord Byron ment merely mind moral motley fool mysterious nature never o'er object ocean oracles orator pass passions peace peculiar phatic poet poetry present principle quadruped race racter reader religion reptiles revealed rising modulation scene Scotland sense sentence soul speak species spirit sweet tell thee things Thomas Chalmers thou thought tical tion Trophonius truth virtue voice waves Wellington whole word
Popular passages
Page 45 - Honour pricks me on. Yea, but how if honour prick me off when I come on ? how then ? Can honour set to a leg? No. Or an arm? No. Or take away the grief of a wound ? No. Honour hath no skill in surgery then ? No. What is honour? A word. What is in that word, honour? What is that honour? Air. A trim reckoning ! — Who hath it? He that died o
Page 283 - Lands intersected by a narrow frith Abhor each other. Mountains interposed Make enemies of nations, who had else Like kindred drops been mingled into one.
Page 330 - Seems, madam! nay, it is; I know not seems. 'Tis not alone my inky cloak, good mother, Nor customary suits of solemn black, Nor windy suspiration of forc'd breath, No, nor the fruitful river in the eye.
Page 114 - The depth saith, It is not in me; and the sea saith, It is not with me. It cannot be gotten for gold, neither shall silver be weighed for the price thereof.
Page 265 - Is it far away in some region old, Where the rivers wander o'er sands of gold ? Where the burning rays of the ruby shine, And the diamond lights up the secret mine, And the pearl gleams forth from the coral strand — Is it there, sweet mother, that better land ? Not there ; not there, my child.
Page 217 - ON Linden, when the sun was low, All bloodless lay the untrodden snow, And dark as winter was the flow Of Iser, rolling rapidly. But Linden saw another sight, When the drum beat at dead of night, Commanding fires of death to light The darkness of her scenery.
Page 275 - Few and short were the prayers we said, And we spoke not a word of sorrow But we steadfastly gazed on the face that was dead, And we bitterly thought of the morrow. We thought, as we hollowed his narrow bed, And smoothed down his lonely pillow, That the foe and the stranger would tread o'er his head, And we far away on the billow...
Page 94 - tis nobler in the mind to suffer The slings and arrows of outrageous fortune, Or to take arms against a sea of troubles, And by opposing end them ? — To die — to sleep — No more ; and, by a sleep, to say we end The heartache, and the thousand natural shocks That flesh is heir to — 'tis a consummation Devoutly to be wish'd. To die — to sleep ; — To sleep ! perchance to dream : — ay, there's the rub ; For in that sleep of death what dreams may come, When we have shuffled off this mortal...
Page 208 - There is a pleasure in the pathless woods, There is a rapture on the lonely shore, There is society, where none intrudes, By the deep sea, and music in its roar...
Page 299 - Why shrinks the soul Back on herself, and startles at destruction ? 'Tis the divinity that stirs within us; 'Tis Heaven itself that points out an hereafter, And intimates eternity to man.