The Medieval MindContent: New Religious Orientation - Christianity: the Formative years - Augustine: God the Creator - Augustine: the Created Universe - Medieval interval - Thomas: Metaphysics - Thomas: Psychology, ethics, Politics - End of the Middle ages. |
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Page 11
... thought it radically different from systematic , rational thought - that " coil of premises and conclusions " that Plato seems to have held dialectic to be . For Plotinus , dialectic was a kind of mystic vision in which truth is grasped ...
... thought it radically different from systematic , rational thought - that " coil of premises and conclusions " that Plato seems to have held dialectic to be . For Plotinus , dialectic was a kind of mystic vision in which truth is grasped ...
Page 314
... thought he had proved much more than can be proved about God . In a word , whereas it is possible to prove more about God than Thomas actually proved , it is not possible to prove as much about God as Thomas thought he had proved ...
... thought he had proved much more than can be proved about God . In a word , whereas it is possible to prove more about God than Thomas actually proved , it is not possible to prove as much about God as Thomas thought he had proved ...
Page 344
... thoughts are included in an Absolute Thought . Induction : A type of inference ( see definition ) in which ( in contrast to deduction [ see definition ] ) the movement of thought is from lesser to greater generality . Thus induction ...
... thoughts are included in an Absolute Thought . Induction : A type of inference ( see definition ) in which ( in contrast to deduction [ see definition ] ) the movement of thought is from lesser to greater generality . Thus induction ...
Contents
The Mysticism of Paul | 38 |
3 | 72 |
Augustines Concept of | 83 |
Copyright | |
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according actually Ages animal appears argument Aristotle Augustine Augustine's authority become beginning believed body called cause century Christian Church completely conception concerned conclusion course created creature desire developed distinction divine doctrine Duns Empire evil existence experience fact faith fall Father follows give God's Greek held Hence hold human idea important individual instance intellect Jesus John kind knowledge less limited live man's matter means medieval merely metaphysical mind moved movement nature necessary notion object particular Paul perfect philosophical physical Plato point of view political position possible present principle problem prove question rational reality reason relation respect result seems seen sense simply soul spirit substance theology theory things thinking Thomas thought true truth turn understand universe various virtue whole