The Medieval MindContent: New Religious Orientation - Christianity: the Formative years - Augustine: God the Creator - Augustine: the Created Universe - Medieval interval - Thomas: Metaphysics - Thomas: Psychology, ethics, Politics - End of the Middle ages. |
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Page 250
... simply the character that this generic thrust toward completion assumes in a rational creature who knows the good that completes him . A third distinction that Thomas drew between will and other types of fulfill- ment must be mentioned ...
... simply the character that this generic thrust toward completion assumes in a rational creature who knows the good that completes him . A third distinction that Thomas drew between will and other types of fulfill- ment must be mentioned ...
Page 273
... simply the ways in which this universe of individual substances behaves . It is divine law , for instance , that flames should rise , that stones should fall , and that the planets should turn about the earth . Conceived of as the body ...
... simply the ways in which this universe of individual substances behaves . It is divine law , for instance , that flames should rise , that stones should fall , and that the planets should turn about the earth . Conceived of as the body ...
Page 277
... simply to deduce the detailed application of the eternal principles of natural law to his particular society . Once a particular human law is so deduced - say , a statute forbidding murder is promulgated on the ground that this follows ...
... simply to deduce the detailed application of the eternal principles of natural law to his particular society . Once a particular human law is so deduced - say , a statute forbidding murder is promulgated on the ground that this follows ...
Contents
The Mysticism of Paul | 38 |
3 | 72 |
Augustines Concept of | 83 |
Copyright | |
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Abelard according actually animal argument Aristotle Aristotle's Augustine Augustine's authority Bacon believed body called cause century Christ Christian Church City of God conceived conception course created creature distinction divine doctrine Donatists Duns Duns's Empire essence eternal ethics evil existence experience fact faith Father finite follows Gnostics God's grace Greek held Hence human Ibid individual instance intellect Jesus Jesus movement Jews kind knowledge live Lord man's Manichees matter means medieval merely metaphysical Middle Ages mind Mithraism moral moved movement mystic nature Neoplatonism notion object Occam orthodoxy particular Paul Pelagians perfect philosophical Plato Plotinus point of view possible principle problem Ques question rational reality reason salvation seems sense Socrates soul spirit substance Summa Contra Gentiles Summa Theologica Thee theology theory things Thomas Thomistic Thou thought truth understand universe unmoved mover virtue whole words Yahweh