The Medieval MindContent: New Religious Orientation - Christianity: the Formative years - Augustine: God the Creator - Augustine: the Created Universe - Medieval interval - Thomas: Metaphysics - Thomas: Psychology, ethics, Politics - End of the Middle ages. |
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Page 167
... seen without form , nor form may not be seen in deed , but joined to matter . ... Though Bartholomew was indebted to Aristotle for this discussion , he did not use the Aristotelian concepts he borrowed ; he merely described them in a ...
... seen without form , nor form may not be seen in deed , but joined to matter . ... Though Bartholomew was indebted to Aristotle for this discussion , he did not use the Aristotelian concepts he borrowed ; he merely described them in a ...
Page 198
... seen to be weak . ” It is doubtful that John understood all the implications of his position , but it is plain that , pressed to its logical conclusion , this position is diametrically opposed to the fundamental presuppositions of the ...
... seen to be weak . ” It is doubtful that John understood all the implications of his position , but it is plain that , pressed to its logical conclusion , this position is diametrically opposed to the fundamental presuppositions of the ...
Page 308
... seen some stones fall , we can assert that these stones have fallen . But we have not seen all stones fall . How , then , are we justified in asserting that all stones neces- sarily fall ? What , that is , is the basis of our inference ...
... seen some stones fall , we can assert that these stones have fallen . But we have not seen all stones fall . How , then , are we justified in asserting that all stones neces- sarily fall ? What , that is , is the basis of our inference ...
Contents
The Formative Years | 38 |
John and the Logos Mystery | 50 |
Heresy and Orthodoxy | 60 |
Copyright | |
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Abelard according actually animal argument Aristotle Aristotle's Augustine Augustine's authority Bacon believed body called cause century Christ Christian Church City of God conceived conception course created creature distinction divine doctrine Donatists Duns Duns's Empire essence eternal ethics evil existence experience fact faith Father finite follows Gnostics God's grace Greek held Hence human Ibid individual instance intellect Jesus Jesus movement Jews kind knowledge live Lord man's Manichees matter means medieval merely metaphysical Middle Ages mind Mithraism moral moved movement mystic nature Neoplatonism notion object Occam orthodoxy particular Paul Pelagians perfect philosophical Plato Plotinus point of view possible principle problem Ques question rational reality reason salvation seems sense Socrates soul spirit substance Summa Contra Gentiles Summa Theologica Thee theology theory things Thomas Thomistic Thou thought truth understand universe unmoved mover virtue whole words Yahweh