The Medieval MindContent: New Religious Orientation - Christianity: the Formative years - Augustine: God the Creator - Augustine: the Created Universe - Medieval interval - Thomas: Metaphysics - Thomas: Psychology, ethics, Politics - End of the Middle ages. |
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Page 186
... reason . Accordingly , the attention of philosophers of the Middle Ages was focused on the nature of reason and the status of " universals , " as the objects of reason were called . Men of the Middle Ages tended to approach this ...
... reason . Accordingly , the attention of philosophers of the Middle Ages was focused on the nature of reason and the status of " universals , " as the objects of reason were called . Men of the Middle Ages tended to approach this ...
Page 197
... reason and the domain of faith ? And was reason or was faith to adjudicate disputes about the location of this frontier ? 45 At first it was easy for philosophers to assume that faith and reason do not conflict - that they yield ...
... reason and the domain of faith ? And was reason or was faith to adjudicate disputes about the location of this frontier ? 45 At first it was easy for philosophers to assume that faith and reason do not conflict - that they yield ...
Page 214
... reason , but that revelation supplements reason . " Sacred doctrine also makes use of human reason , not , indeed , to prove faith ( for thereby the merit of faith would come to an end ) , but to make clear other things that are set ...
... reason , but that revelation supplements reason . " Sacred doctrine also makes use of human reason , not , indeed , to prove faith ( for thereby the merit of faith would come to an end ) , but to make clear other things that are set ...
Contents
The Formative Years | 38 |
John and the Logos Mystery | 50 |
Heresy and Orthodoxy | 60 |
Copyright | |
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Common terms and phrases
Abelard according actually animal argument Aristotle Aristotle's Augustine Augustine's authority Bacon believed body called cause century Christ Christian Church City of God conceived conception course created creature distinction divine doctrine Donatists Duns Duns's Empire essence eternal ethics evil existence experience fact faith Father finite follows Gnostics God's grace Greek held Hence human Ibid individual instance intellect Jesus Jesus movement Jews kind knowledge live Lord man's Manichees matter means medieval merely metaphysical Middle Ages mind Mithraism moral moved movement mystic nature Neoplatonism notion object Occam orthodoxy particular Paul Pelagians perfect philosophical Plato Plotinus point of view possible principle problem Ques question rational reality reason salvation seems sense Socrates soul spirit substance Summa Contra Gentiles Summa Theologica Thee theology theory things Thomas Thomistic Thou thought truth understand universe unmoved mover virtue whole words Yahweh