The Medieval MindContent: New Religious Orientation - Christianity: the Formative years - Augustine: God the Creator - Augustine: the Created Universe - Medieval interval - Thomas: Metaphysics - Thomas: Psychology, ethics, Politics - End of the Middle ages. |
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Page 186
... question was grievously complicated by the fact that this question impinged at certain points on Christian dogma . Let us examine , then , the way in which the problem of universals was understood in the Middle Ages . There was general ...
... question was grievously complicated by the fact that this question impinged at certain points on Christian dogma . Let us examine , then , the way in which the problem of universals was understood in the Middle Ages . There was general ...
Page 192
... questions , as Boethius says , secret and very useful and tried by not a few philosophers , but solved by few ... question , namely , whether genera and species , so long as they are genera and species , must have some thing ...
... questions , as Boethius says , secret and very useful and tried by not a few philosophers , but solved by few ... question , namely , whether genera and species , so long as they are genera and species , must have some thing ...
Page 304
... question . In insisting that , ultimately , all truth depends on the Form of the Good , conceived to be a transcendent and separate entity , Plato provided the basis for the position Augustine and his followers adopted . By identifying ...
... question . In insisting that , ultimately , all truth depends on the Form of the Good , conceived to be a transcendent and separate entity , Plato provided the basis for the position Augustine and his followers adopted . By identifying ...
Contents
The Formative Years | 38 |
John and the Logos Mystery | 50 |
Heresy and Orthodoxy | 60 |
Copyright | |
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Abelard according actually animal argument Aristotle Aristotle's Augustine Augustine's authority Bacon believed body called cause century Christ Christian Church City of God conceived conception course created creature distinction divine doctrine Donatists Duns Duns's Empire essence eternal ethics evil existence experience fact faith Father finite follows Gnostics God's grace Greek held Hence human Ibid individual instance intellect Jesus Jesus movement Jews kind knowledge live Lord man's Manichees matter means medieval merely metaphysical Middle Ages mind Mithraism moral moved movement mystic nature Neoplatonism notion object Occam orthodoxy particular Paul Pelagians perfect philosophical Plato Plotinus point of view possible principle problem Ques question rational reality reason salvation seems sense Socrates soul spirit substance Summa Contra Gentiles Summa Theologica Thee theology theory things Thomas Thomistic Thou thought truth understand universe unmoved mover virtue whole words Yahweh