The Medieval MindContent: New Religious Orientation - Christianity: the Formative years - Augustine: God the Creator - Augustine: the Created Universe - Medieval interval - Thomas: Metaphysics - Thomas: Psychology, ethics, Politics - End of the Middle ages. |
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Page 87
... point of view , perhaps it is best simply to confess that creation is a mystery the human mind cannot fathom but must take on faith.9 But from a secular point of view , creation is a concept that ought , as it were , to be intelligible ...
... point of view , perhaps it is best simply to confess that creation is a mystery the human mind cannot fathom but must take on faith.9 But from a secular point of view , creation is a concept that ought , as it were , to be intelligible ...
Page 125
... point of view , which must hold that the Church is the exclusive agency through which souls are saved , the indispensable mediator between God and man . Augustine's difficulty was that he also shared this view . Hence , side by side ...
... point of view , which must hold that the Church is the exclusive agency through which souls are saved , the indispensable mediator between God and man . Augustine's difficulty was that he also shared this view . Hence , side by side ...
Page 133
... point of view of modern science , an incentive to make descriptions of natural behavior more precise and more complete . Belief that the oddity is only apparent , faith in the regularity of nature , must exist in the scientist prior to ...
... point of view of modern science , an incentive to make descriptions of natural behavior more precise and more complete . Belief that the oddity is only apparent , faith in the regularity of nature , must exist in the scientist prior to ...
Contents
The Mysticism of Paul | 38 |
3 | 72 |
Augustines Concept of | 83 |
Copyright | |
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Abelard according actually animal argument Aristotle Aristotle's Augustine Augustine's authority Bacon believed body called cause century Christ Christian Church City of God conceived conception course created creature distinction divine doctrine Donatists Duns Duns's Empire essence eternal ethics evil existence experience fact faith Father finite follows Gnostics God's grace Greek held Hence human Ibid individual instance intellect Jesus Jesus movement Jews kind knowledge live Lord man's Manichees matter means medieval merely metaphysical Middle Ages mind Mithraism moral moved movement mystic nature Neoplatonism notion object Occam orthodoxy particular Paul Pelagians perfect philosophical Plato Plotinus point of view possible principle problem Ques question rational reality reason salvation seems sense Socrates soul spirit substance Summa Contra Gentiles Summa Theologica Thee theology theory things Thomas Thomistic Thou thought truth understand universe unmoved mover virtue whole words Yahweh