The Medieval MindContent: New Religious Orientation - Christianity: the Formative years - Augustine: God the Creator - Augustine: the Created Universe - Medieval interval - Thomas: Metaphysics - Thomas: Psychology, ethics, Politics - End of the Middle ages. |
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Page 133
... nature of each created thing ? A portent , therefore , happens not contrary to nature , but contrary to what we know as nature . . . . Even the very things which are most commonly known as natural would not be less wonderful nor less ...
... nature of each created thing ? A portent , therefore , happens not contrary to nature , but contrary to what we know as nature . . . . Even the very things which are most commonly known as natural would not be less wonderful nor less ...
Page 180
... nature ] surpasses every nature participating of it , so that nothing else besides itself occurs in all intelligences , although per se , as we have said , it appears in no way . " Or , as John put it in an analogy of his own , the sun ...
... nature ] surpasses every nature participating of it , so that nothing else besides itself occurs in all intelligences , although per se , as we have said , it appears in no way . " Or , as John put it in an analogy of his own , the sun ...
Page 214
... nature , but perfects it , natural reason should minister to faith as the natural inclination of the will ministers to charity . " b This , of course , was Thomas ' way of resolving the faith - reason controversy . Is his formula ...
... nature , but perfects it , natural reason should minister to faith as the natural inclination of the will ministers to charity . " b This , of course , was Thomas ' way of resolving the faith - reason controversy . Is his formula ...
Contents
The Formative Years | 38 |
John and the Logos Mystery | 50 |
Heresy and Orthodoxy | 60 |
Copyright | |
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Abelard according actually animal argument Aristotle Aristotle's Augustine Augustine's authority Bacon believed body called cause century Christ Christian Church City of God conceived conception course created creature distinction divine doctrine Donatists Duns Duns's Empire essence eternal ethics evil existence experience fact faith Father finite follows Gnostics God's grace Greek held Hence human Ibid individual instance intellect Jesus Jesus movement Jews kind knowledge live Lord man's Manichees matter means medieval merely metaphysical Middle Ages mind Mithraism moral moved movement mystic nature Neoplatonism notion object Occam orthodoxy particular Paul Pelagians perfect philosophical Plato Plotinus point of view possible principle problem Ques question rational reality reason salvation seems sense Socrates soul spirit substance Summa Contra Gentiles Summa Theologica Thee theology theory things Thomas Thomistic Thou thought truth understand universe unmoved mover virtue whole words Yahweh