The Medieval MindContent: New Religious Orientation - Christianity: the Formative years - Augustine: God the Creator - Augustine: the Created Universe - Medieval interval - Thomas: Metaphysics - Thomas: Psychology, ethics, Politics - End of the Middle ages. |
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Page 11
... limited in any way . Suppose that it is limited ; then there is an other beyond it that does the limiting . Are the so - called real and this other in relation ? Obviously they must be . Then they are parts of a larger whole , and the ...
... limited in any way . Suppose that it is limited ; then there is an other beyond it that does the limiting . Are the so - called real and this other in relation ? Obviously they must be . Then they are parts of a larger whole , and the ...
Page 275
... LIMITED MONARCHY That the king should be an absolute monarch does not follow , however , from the notion that the rule of one is best . Political absolutism was a notion quite foreign to Thomas — indeed , to men of the whole Middle Ages ...
... LIMITED MONARCHY That the king should be an absolute monarch does not follow , however , from the notion that the rule of one is best . Political absolutism was a notion quite foreign to Thomas — indeed , to men of the whole Middle Ages ...
Page 300
... limited to knowl- edge based on and derived from sense experience and is thus fundamentally different from and inferior to the divine mind , Duns denied that man's mind is naturally limited in this way . According to him , the human ...
... limited to knowl- edge based on and derived from sense experience and is thus fundamentally different from and inferior to the divine mind , Duns denied that man's mind is naturally limited in this way . According to him , the human ...
Contents
The Formative Years | 38 |
John and the Logos Mystery | 50 |
Heresy and Orthodoxy | 60 |
Copyright | |
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Abelard according actually animal argument Aristotle Aristotle's Augustine Augustine's authority Bacon believed body called cause century Christ Christian Church City of God conceived conception course created creature distinction divine doctrine Donatists Duns Duns's Empire essence eternal ethics evil existence experience fact faith Father finite follows Gnostics God's grace Greek held Hence human Ibid individual instance intellect Jesus Jesus movement Jews kind knowledge live Lord man's Manichees matter means medieval merely metaphysical Middle Ages mind Mithraism moral moved movement mystic nature Neoplatonism notion object Occam orthodoxy particular Paul Pelagians perfect philosophical Plato Plotinus point of view possible principle problem Ques question rational reality reason salvation seems sense Socrates soul spirit substance Summa Contra Gentiles Summa Theologica Thee theology theory things Thomas Thomistic Thou thought truth understand universe unmoved mover virtue whole words Yahweh