The Medieval MindContent: New Religious Orientation - Christianity: the Formative years - Augustine: God the Creator - Augustine: the Created Universe - Medieval interval - Thomas: Metaphysics - Thomas: Psychology, ethics, Politics - End of the Middle ages. |
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Page 64
... held Christ to be , as the orthodox claimed , the logos of God - but he denied that Christ shares God's nature . Christ , he held , is not , like the Father , eternal and perfect . On the contrary , like everything else , he was created ...
... held Christ to be , as the orthodox claimed , the logos of God - but he denied that Christ shares God's nature . Christ , he held , is not , like the Father , eternal and perfect . On the contrary , like everything else , he was created ...
Page 155
... held unconditionally ; land was always held from a second party who held it from a third party and so forth . Of course , the condition of tenure was a pledge of service of one kind or another . The life of the community as a whole thus ...
... held unconditionally ; land was always held from a second party who held it from a third party and so forth . Of course , the condition of tenure was a pledge of service of one kind or another . The life of the community as a whole thus ...
Page 342
... held to be indubitable . The doctrine of innate ideas ( see definition ) was an attempt to account for the alleged existence of a priori knowledge . Attribute : See Substance . Axiom : A proposition held to be self - evidently true and ...
... held to be indubitable . The doctrine of innate ideas ( see definition ) was an attempt to account for the alleged existence of a priori knowledge . Attribute : See Substance . Axiom : A proposition held to be self - evidently true and ...
Contents
The Formative Years | 38 |
John and the Logos Mystery | 50 |
Heresy and Orthodoxy | 60 |
Copyright | |
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Common terms and phrases
Abelard according actually animal argument Aristotle Aristotle's Augustine Augustine's authority Bacon believed body called cause century Christ Christian Church City of God conceived conception course created creature distinction divine doctrine Donatists Duns Duns's Empire essence eternal ethics evil existence experience fact faith Father finite follows Gnostics God's grace Greek held Hence human Ibid individual instance intellect Jesus Jesus movement Jews kind knowledge live Lord man's Manichees matter means medieval merely metaphysical Middle Ages mind Mithraism moral moved movement mystic nature Neoplatonism notion object Occam orthodoxy particular Paul Pelagians perfect philosophical Plato Plotinus point of view possible principle problem Ques question rational reality reason salvation seems sense Socrates soul spirit substance Summa Contra Gentiles Summa Theologica Thee theology theory things Thomas Thomistic Thou thought truth understand universe unmoved mover virtue whole words Yahweh