The Medieval MindContent: New Religious Orientation - Christianity: the Formative years - Augustine: God the Creator - Augustine: the Created Universe - Medieval interval - Thomas: Metaphysics - Thomas: Psychology, ethics, Politics - End of the Middle ages. |
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Page 98
... happen which is not preceded by some efficient cause . But if there is a certain order of causes according to which everything happens which does happen , then by fate , says he , all things happen which do happen . But if this be so ...
... happen which is not preceded by some efficient cause . But if there is a certain order of causes according to which everything happens which does happen , then by fate , says he , all things happen which do happen . But if this be so ...
Page 99
... happen means that man is not free to choose what he does . To this Augustine replied that God does indeed know everything that is going to happen , but not before it happens . To say that He knows it before it happens is to confuse ...
... happen means that man is not free to choose what he does . To this Augustine replied that God does indeed know everything that is going to happen , but not before it happens . To say that He knows it before it happens is to confuse ...
Page 126
... happens to administer them , then any good man might perform the Mass , baptize sinners , and so on . But if all good men are equally priests , what happens to the authority of the Church as an institution ? And what happens to its ...
... happens to administer them , then any good man might perform the Mass , baptize sinners , and so on . But if all good men are equally priests , what happens to the authority of the Church as an institution ? And what happens to its ...
Contents
The Formative Years | 38 |
John and the Logos Mystery | 50 |
Heresy and Orthodoxy | 60 |
Copyright | |
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Common terms and phrases
Abelard according actually animal argument Aristotle Aristotle's Augustine Augustine's authority Bacon believed body called cause century Christ Christian Church City of God conceived conception course created creature distinction divine doctrine Donatists Duns Duns's Empire essence eternal ethics evil existence experience fact faith Father finite follows Gnostics God's grace Greek held Hence human Ibid individual instance intellect Jesus Jesus movement Jews kind knowledge live Lord man's Manichees matter means medieval merely metaphysical Middle Ages mind Mithraism moral moved movement mystic nature Neoplatonism notion object Occam orthodoxy particular Paul Pelagians perfect philosophical Plato Plotinus point of view possible principle problem Ques question rational reality reason salvation seems sense Socrates soul spirit substance Summa Contra Gentiles Summa Theologica Thee theology theory things Thomas Thomistic Thou thought truth understand universe unmoved mover virtue whole words Yahweh