The Medieval MindContent: New Religious Orientation - Christianity: the Formative years - Augustine: God the Creator - Augustine: the Created Universe - Medieval interval - Thomas: Metaphysics - Thomas: Psychology, ethics, Politics - End of the Middle ages. |
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Page 263
... finite end , just because it is a finite end , makes good some deficit but leaves others unsatisfied . We must not forget that good is what fulfills form , and form is not something private , or something variable from individual to ...
... finite end , just because it is a finite end , makes good some deficit but leaves others unsatisfied . We must not forget that good is what fulfills form , and form is not something private , or something variable from individual to ...
Page 302
... finite being are . This we can surely accept . But if infinite being and finite being differ save in this one respect , we are thrown back on the problem of how we can know God's nature . If we know only that God's being , like ours ...
... finite being are . This we can surely accept . But if infinite being and finite being differ save in this one respect , we are thrown back on the problem of how we can know God's nature . If we know only that God's being , like ours ...
Page 307
... finite effect is produced both by other finite natures and by God , we need to know both God and the other finite natures in order to obtain an adequate knowledge of any finite effect . His conception of the problem that needed solution ...
... finite effect is produced both by other finite natures and by God , we need to know both God and the other finite natures in order to obtain an adequate knowledge of any finite effect . His conception of the problem that needed solution ...
Contents
The Formative Years | 38 |
John and the Logos Mystery | 50 |
Heresy and Orthodoxy | 60 |
Copyright | |
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Common terms and phrases
Abelard according actually animal argument Aristotle Aristotle's Augustine Augustine's authority Bacon believed body called cause century Christ Christian Church City of God conceived conception course created creature distinction divine doctrine Donatists Duns Duns's Empire essence eternal ethics evil existence experience fact faith Father finite follows Gnostics God's grace Greek held Hence human Ibid individual instance intellect Jesus Jesus movement Jews kind knowledge live Lord man's Manichees matter means medieval merely metaphysical Middle Ages mind Mithraism moral moved movement mystic nature Neoplatonism notion object Occam orthodoxy particular Paul Pelagians perfect philosophical Plato Plotinus point of view possible principle problem Ques question rational reality reason salvation seems sense Socrates soul spirit substance Summa Contra Gentiles Summa Theologica Thee theology theory things Thomas Thomistic Thou thought truth understand universe unmoved mover virtue whole words Yahweh