The Medieval MindContent: New Religious Orientation - Christianity: the Formative years - Augustine: God the Creator - Augustine: the Created Universe - Medieval interval - Thomas: Metaphysics - Thomas: Psychology, ethics, Politics - End of the Middle ages. |
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Page 26
... desire to protect the Sabbath against sacrilege than a desire to protect their property against trespass . Or again , though the Law said only , " Thou shalt not commit adultery , " Jesus cautioned that we should not assume virtue to ...
... desire to protect the Sabbath against sacrilege than a desire to protect their property against trespass . Or again , though the Law said only , " Thou shalt not commit adultery , " Jesus cautioned that we should not assume virtue to ...
Page 171
... desire for knowledge . The medieval universities , which were the response to this desire , did not , of course , spring up all at once , fully formed . At first there were no buildings , no faculties , not even a corporate institution ...
... desire for knowledge . The medieval universities , which were the response to this desire , did not , of course , spring up all at once , fully formed . At first there were no buildings , no faculties , not even a corporate institution ...
Page 263
... desire one would not aim at it , and what satisfies desire is good . Thomas would have admitted that in a certain sense this is true . All being qua being is good ; every end does satisfy some deficiency and so brings form to actuality ...
... desire one would not aim at it , and what satisfies desire is good . Thomas would have admitted that in a certain sense this is true . All being qua being is good ; every end does satisfy some deficiency and so brings form to actuality ...
Contents
The Formative Years | 38 |
John and the Logos Mystery | 50 |
Heresy and Orthodoxy | 60 |
Copyright | |
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Abelard according actually animal argument Aristotle Aristotle's Augustine Augustine's authority Bacon believed body called cause century Christ Christian Church City of God conceived conception course created creature distinction divine doctrine Donatists Duns Duns's Empire essence eternal ethics evil existence experience fact faith Father finite follows Gnostics God's grace Greek held Hence human Ibid individual instance intellect Jesus Jesus movement Jews kind knowledge live Lord man's Manichees matter means medieval merely metaphysical Middle Ages mind Mithraism moral moved movement mystic nature Neoplatonism notion object Occam orthodoxy particular Paul Pelagians perfect philosophical Plato Plotinus point of view possible principle problem Ques question rational reality reason salvation seems sense Socrates soul spirit substance Summa Contra Gentiles Summa Theologica Thee theology theory things Thomas Thomistic Thou thought truth understand universe unmoved mover virtue whole words Yahweh