The Medieval MindContent: New Religious Orientation - Christianity: the Formative years - Augustine: God the Creator - Augustine: the Created Universe - Medieval interval - Thomas: Metaphysics - Thomas: Psychology, ethics, Politics - End of the Middle ages. |
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Page 224
... depends on essences beyond itself . This is basically the old argument that there must be an absolute truth because even the attempt to deny it reaffirms it . Is it true that all truth is relative ? If so , there is at least one ...
... depends on essences beyond itself . This is basically the old argument that there must be an absolute truth because even the attempt to deny it reaffirms it . Is it true that all truth is relative ? If so , there is at least one ...
Page 225
... depends , His nature is completely realized , that is , completely actual . This can be seen if God is contrasted with a material substance . In the latter , form is only relatively actual ; its degree of actuality depends on the ...
... depends , His nature is completely realized , that is , completely actual . This can be seen if God is contrasted with a material substance . In the latter , form is only relatively actual ; its degree of actuality depends on the ...
Page 262
... depends in part on other things . Thus human acts “ have a measure of goodness " from their end , in addition to the primary goodness they have as acts of a certain kind . " In a word , the suitability or unsuitability of the internal ...
... depends in part on other things . Thus human acts “ have a measure of goodness " from their end , in addition to the primary goodness they have as acts of a certain kind . " In a word , the suitability or unsuitability of the internal ...
Contents
The Formative Years | 38 |
John and the Logos Mystery | 50 |
Heresy and Orthodoxy | 60 |
Copyright | |
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Common terms and phrases
Abelard according actually animal argument Aristotle Aristotle's Augustine Augustine's authority Bacon believed body called cause century Christ Christian Church City of God conceived conception course created creature distinction divine doctrine Donatists Duns Duns's Empire essence eternal ethics evil existence experience fact faith Father finite follows Gnostics God's grace Greek held Hence human Ibid individual instance intellect Jesus Jesus movement Jews kind knowledge live Lord man's Manichees matter means medieval merely metaphysical Middle Ages mind Mithraism moral moved movement mystic nature Neoplatonism notion object Occam orthodoxy particular Paul Pelagians perfect philosophical Plato Plotinus point of view possible principle problem Ques question rational reality reason salvation seems sense Socrates soul spirit substance Summa Contra Gentiles Summa Theologica Thee theology theory things Thomas Thomistic Thou thought truth understand universe unmoved mover virtue whole words Yahweh