The Medieval MindContent: New Religious Orientation - Christianity: the Formative years - Augustine: God the Creator - Augustine: the Created Universe - Medieval interval - Thomas: Metaphysics - Thomas: Psychology, ethics, Politics - End of the Middle ages. |
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Page 97
... created by the most high God and immutable Good , who created all things good - brought evil upon itself by sin . And this . . . is itself proof that its nature was originally good . . . . For as blindness is a vice of the eye , and ...
... created by the most high God and immutable Good , who created all things good - brought evil upon itself by sin . And this . . . is itself proof that its nature was originally good . . . . For as blindness is a vice of the eye , and ...
Page 180
... created ; third , the nature that is created and does not create ; fourth , the nature that neither creates nor is created . These are ( 1 ) God , ( 2 ) the Platonic archetypes , ( 3 ) the physical world , ( 4 ) God . In other words ...
... created ; third , the nature that is created and does not create ; fourth , the nature that neither creates nor is created . These are ( 1 ) God , ( 2 ) the Platonic archetypes , ( 3 ) the physical world , ( 4 ) God . In other words ...
Page 183
... created the world out of His own nature , John wiped out the sharp metaphysical and valuational contrast between an infinite sovereign and his puny and helpless subjects , thus destroying the basis for many of the most characteristic ...
... created the world out of His own nature , John wiped out the sharp metaphysical and valuational contrast between an infinite sovereign and his puny and helpless subjects , thus destroying the basis for many of the most characteristic ...
Contents
The Formative Years | 38 |
John and the Logos Mystery | 50 |
Heresy and Orthodoxy | 60 |
Copyright | |
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Common terms and phrases
Abelard according actually animal argument Aristotle Aristotle's Augustine Augustine's authority Bacon believed body called cause century Christ Christian Church City of God conceived conception course created creature distinction divine doctrine Donatists Duns Duns's Empire essence eternal ethics evil existence experience fact faith Father finite follows Gnostics God's grace Greek held Hence human Ibid individual instance intellect Jesus Jesus movement Jews kind knowledge live Lord man's Manichees matter means medieval merely metaphysical Middle Ages mind Mithraism moral moved movement mystic nature Neoplatonism notion object Occam orthodoxy particular Paul Pelagians perfect philosophical Plato Plotinus point of view possible principle problem Ques question rational reality reason salvation seems sense Socrates soul spirit substance Summa Contra Gentiles Summa Theologica Thee theology theory things Thomas Thomistic Thou thought truth understand universe unmoved mover virtue whole words Yahweh