The Medieval MindContent: New Religious Orientation - Christianity: the Formative years - Augustine: God the Creator - Augustine: the Created Universe - Medieval interval - Thomas: Metaphysics - Thomas: Psychology, ethics, Politics - End of the Middle ages. |
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Page 140
... century Europe was still immeasur- ably behind the classical world in every department of life . But in the following centuries ( partly because of increasing access to the remains of classical culture ) revival became more rapid and ...
... century Europe was still immeasur- ably behind the classical world in every department of life . But in the following centuries ( partly because of increasing access to the remains of classical culture ) revival became more rapid and ...
Page 166
... century because they no longer felt a chasm between the this - worldly and the otherworldly , between the secular and the divine . In this respect , as in so many others , the century was a period of transition . As has been seen , the ...
... century because they no longer felt a chasm between the this - worldly and the otherworldly , between the secular and the divine . In this respect , as in so many others , the century was a period of transition . As has been seen , the ...
Page 207
... century depended on the attempts made in the eleventh and twelfth centuries to state these technical issues clearly and to at least make a start toward solving them satisfactorily . For , though a Christian philosophy by definition ...
... century depended on the attempts made in the eleventh and twelfth centuries to state these technical issues clearly and to at least make a start toward solving them satisfactorily . For , though a Christian philosophy by definition ...
Contents
The Formative Years | 38 |
John and the Logos Mystery | 50 |
Heresy and Orthodoxy | 60 |
Copyright | |
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Common terms and phrases
Abelard according actually animal argument Aristotle Aristotle's Augustine Augustine's authority Bacon believed body called cause century Christ Christian Church City of God conceived conception course created creature distinction divine doctrine Donatists Duns Duns's Empire essence eternal ethics evil existence experience fact faith Father finite follows Gnostics God's grace Greek held Hence human Ibid individual instance intellect Jesus Jesus movement Jews kind knowledge live Lord man's Manichees matter means medieval merely metaphysical Middle Ages mind Mithraism moral moved movement mystic nature Neoplatonism notion object Occam orthodoxy particular Paul Pelagians perfect philosophical Plato Plotinus point of view possible principle problem Ques question rational reality reason salvation seems sense Socrates soul spirit substance Summa Contra Gentiles Summa Theologica Thee theology theory things Thomas Thomistic Thou thought truth understand universe unmoved mover virtue whole words Yahweh