The Medieval MindContent: New Religious Orientation - Christianity: the Formative years - Augustine: God the Creator - Augustine: the Created Universe - Medieval interval - Thomas: Metaphysics - Thomas: Psychology, ethics, Politics - End of the Middle ages. |
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Page 65
... believed precisely because they are " senseless . " " The fact is certain , because it is impossible . ' " S As compared with Tertullian , then , Arius was a descendant — if only a remote one of the classical rationalists . In the last ...
... believed precisely because they are " senseless . " " The fact is certain , because it is impossible . ' " S As compared with Tertullian , then , Arius was a descendant — if only a remote one of the classical rationalists . In the last ...
Page 303
... believed that the mind makes or discovers the distinctions ( for example , those between form and matter , particular and genus ) that he employed in his philoso- phy . Duns believed that this ambiguity had infected Thomism . He was ...
... believed that the mind makes or discovers the distinctions ( for example , those between form and matter , particular and genus ) that he employed in his philoso- phy . Duns believed that this ambiguity had infected Thomism . He was ...
Page 314
... believed that his formula— “ a natural capacity but a present limitation of that capacity ” —steered a safe middle course . These considerations explain why Duns did not extend the domain of natural theology beyond the points fixed by ...
... believed that his formula— “ a natural capacity but a present limitation of that capacity ” —steered a safe middle course . These considerations explain why Duns did not extend the domain of natural theology beyond the points fixed by ...
Contents
The Formative Years | 38 |
John and the Logos Mystery | 50 |
Heresy and Orthodoxy | 60 |
Copyright | |
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Abelard according actually animal argument Aristotle Aristotle's Augustine Augustine's authority Bacon believed body called cause century Christ Christian Church City of God conceived conception course created creature distinction divine doctrine Donatists Duns Duns's Empire essence eternal ethics evil existence experience fact faith Father finite follows Gnostics God's grace Greek held Hence human Ibid individual instance intellect Jesus Jesus movement Jews kind knowledge live Lord man's Manichees matter means medieval merely metaphysical Middle Ages mind Mithraism moral moved movement mystic nature Neoplatonism notion object Occam orthodoxy particular Paul Pelagians perfect philosophical Plato Plotinus point of view possible principle problem Ques question rational reality reason salvation seems sense Socrates soul spirit substance Summa Contra Gentiles Summa Theologica Thee theology theory things Thomas Thomistic Thou thought truth understand universe unmoved mover virtue whole words Yahweh