The Medieval MindContent: New Religious Orientation - Christianity: the Formative years - Augustine: God the Creator - Augustine: the Created Universe - Medieval interval - Thomas: Metaphysics - Thomas: Psychology, ethics, Politics - End of the Middle ages. |
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Page 83
... Thee . . . . Thou movest us to delight in praising Thee ; for Thou hast formed us for Thyself , and our hearts are restless till they find rest in Thee . Lord , teach me to know and understand which of these should be first , to call on ...
... Thee . . . . Thou movest us to delight in praising Thee ; for Thou hast formed us for Thyself , and our hearts are restless till they find rest in Thee . Lord , teach me to know and understand which of these should be first , to call on ...
Page 84
... Thee , doth whatever exists contain Thee ? Why , then , do I ask Thee to come into me , since I indeed exist , and could not exist if Thou wert not in me ? . . . Or should I not rather say , that I could not exist unless I were in Thee ...
... Thee , doth whatever exists contain Thee ? Why , then , do I ask Thee to come into me , since I indeed exist , and could not exist if Thou wert not in me ? . . . Or should I not rather say , that I could not exist unless I were in Thee ...
Page 201
... thee , for I cannot seek thee , except thou teach me , nor find thee , except thou reveal thyself . Let me seek thee in longing , let me long for thee in seeking ; let me find thee in love , and love thee in finding . Lord , I ...
... thee , for I cannot seek thee , except thou teach me , nor find thee , except thou reveal thyself . Let me seek thee in longing , let me long for thee in seeking ; let me find thee in love , and love thee in finding . Lord , I ...
Contents
The Mysticism of Paul | 38 |
3 | 72 |
Augustines Concept of | 83 |
Copyright | |
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Abelard according actually animal argument Aristotle Aristotle's Augustine Augustine's authority Bacon believed body called cause century Christ Christian Church City of God conceived conception course created creature distinction divine doctrine Donatists Duns Duns's Empire essence eternal ethics evil existence experience fact faith Father finite follows Gnostics God's grace Greek held Hence human Ibid individual instance intellect Jesus Jesus movement Jews kind knowledge live Lord man's Manichees matter means medieval merely metaphysical Middle Ages mind Mithraism moral moved movement mystic nature Neoplatonism notion object Occam orthodoxy particular Paul Pelagians perfect philosophical Plato Plotinus point of view possible principle problem Ques question rational reality reason salvation seems sense Socrates soul spirit substance Summa Contra Gentiles Summa Theologica Thee theology theory things Thomas Thomistic Thou thought truth understand universe unmoved mover virtue whole words Yahweh