The Medieval MindContent: New Religious Orientation - Christianity: the Formative years - Augustine: God the Creator - Augustine: the Created Universe - Medieval interval - Thomas: Metaphysics - Thomas: Psychology, ethics, Politics - End of the Middle ages. |
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Page 322
... Occam rejected as an unnecessary complication the view that a universal ( as a natural sign ) is some sort of entity thought by the mind ; it is nothing but the act of thinking itself . " " Occam's argument here contains one of the ...
... Occam rejected as an unnecessary complication the view that a universal ( as a natural sign ) is some sort of entity thought by the mind ; it is nothing but the act of thinking itself . " " Occam's argument here contains one of the ...
Page 327
... Occam in separating theology and philosophy and to adopt a doctrine of double truth . What is true in philosophy ... Occam's views , they helped to secularize science and philosophy and to free them , insofar as the Averroists were ...
... Occam in separating theology and philosophy and to adopt a doctrine of double truth . What is true in philosophy ... Occam's views , they helped to secularize science and philosophy and to free them , insofar as the Averroists were ...
Page 353
... Occam , 321 , 323 Occam . See William of Occam . Occam's Razor , 322 , 323 , 324 Odo of Tournai , 187 , 188 n . Ontological argument : St. Anselm on , 203–06 ; Duns on , 314 n .; and Hegel , 206 ; and St. Thomas , 218-19 Original sin ...
... Occam , 321 , 323 Occam . See William of Occam . Occam's Razor , 322 , 323 , 324 Odo of Tournai , 187 , 188 n . Ontological argument : St. Anselm on , 203–06 ; Duns on , 314 n .; and Hegel , 206 ; and St. Thomas , 218-19 Original sin ...
Contents
The Formative Years | 38 |
John and the Logos Mystery | 50 |
Heresy and Orthodoxy | 60 |
Copyright | |
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Abelard according actually animal argument Aristotle Aristotle's Augustine Augustine's authority Bacon believed body called cause century Christ Christian Church City of God conceived conception course created creature distinction divine doctrine Donatists Duns Duns's Empire essence eternal ethics evil existence experience fact faith Father finite follows Gnostics God's grace Greek held Hence human Ibid individual instance intellect Jesus Jesus movement Jews kind knowledge live Lord man's Manichees matter means medieval merely metaphysical Middle Ages mind Mithraism moral moved movement mystic nature Neoplatonism notion object Occam orthodoxy particular Paul Pelagians perfect philosophical Plato Plotinus point of view possible principle problem Ques question rational reality reason salvation seems sense Socrates soul spirit substance Summa Contra Gentiles Summa Theologica Thee theology theory things Thomas Thomistic Thou thought truth understand universe unmoved mover virtue whole words Yahweh