The Medieval MindContent: New Religious Orientation - Christianity: the Formative years - Augustine: God the Creator - Augustine: the Created Universe - Medieval interval - Thomas: Metaphysics - Thomas: Psychology, ethics, Politics - End of the Middle ages. |
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Page 225
... Hence , the first active principle must needs be most actual , and therefore most perfect ; for a thing is said to be perfect in proportion to its actuality . ” i GOD IS GOOD That God is good follows by definition from what has already ...
... Hence , the first active principle must needs be most actual , and therefore most perfect ; for a thing is said to be perfect in proportion to its actuality . ” i GOD IS GOOD That God is good follows by definition from what has already ...
Page 260
... Hence demonstrative knowledge " does not suffice for man's ultimate happiness . " Nor does happiness consist in the knowledge of God attained through faith . For , though in some respects knowledge by faith is superior to intellectual ...
... Hence demonstrative knowledge " does not suffice for man's ultimate happiness . " Nor does happiness consist in the knowledge of God attained through faith . For , though in some respects knowledge by faith is superior to intellectual ...
Page 342
... Hence a first principle from which all proofs start . Those who deny the self - evident truth of axioms hold them to be simply postulates from which such - and - such theorems can be deduced . Thus , according to this view , the axioms ...
... Hence a first principle from which all proofs start . Those who deny the self - evident truth of axioms hold them to be simply postulates from which such - and - such theorems can be deduced . Thus , according to this view , the axioms ...
Contents
The Formative Years | 38 |
John and the Logos Mystery | 50 |
Heresy and Orthodoxy | 60 |
Copyright | |
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Abelard according actually animal argument Aristotle Aristotle's Augustine Augustine's authority Bacon believed body called cause century Christ Christian Church City of God conceived conception course created creature distinction divine doctrine Donatists Duns Duns's Empire essence eternal ethics evil existence experience fact faith Father finite follows Gnostics God's grace Greek held Hence human Ibid individual instance intellect Jesus Jesus movement Jews kind knowledge live Lord man's Manichees matter means medieval merely metaphysical Middle Ages mind Mithraism moral moved movement mystic nature Neoplatonism notion object Occam orthodoxy particular Paul Pelagians perfect philosophical Plato Plotinus point of view possible principle problem Ques question rational reality reason salvation seems sense Socrates soul spirit substance Summa Contra Gentiles Summa Theologica Thee theology theory things Thomas Thomistic Thou thought truth understand universe unmoved mover virtue whole words Yahweh