The Medieval MindContent: New Religious Orientation - Christianity: the Formative years - Augustine: God the Creator - Augustine: the Created Universe - Medieval interval - Thomas: Metaphysics - Thomas: Psychology, ethics, Politics - End of the Middle ages. |
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Page 123
... God contribute . But since God's contribution is infinitely great , ours must be infinitely small . The only way to maximize God's mercy and power is to minimize man's initiative . There was no way for Augustine to extricate himself ...
... God contribute . But since God's contribution is infinitely great , ours must be infinitely small . The only way to maximize God's mercy and power is to minimize man's initiative . There was no way for Augustine to extricate himself ...
Page 227
... God cannot be lacking in the knowledge of For it has been shown that God knows other things in as much as He is their cause . Now God's effects are singular things : because God causes things in the same way as He makes them to be ...
... God cannot be lacking in the knowledge of For it has been shown that God knows other things in as much as He is their cause . Now God's effects are singular things : because God causes things in the same way as He makes them to be ...
Page 279
... God's providence that is concerned with man's supreme end . There are in God's mind , as we have seen , exemplars of everything that will happen to everything in the universe . The exemplar of man's direction to the eternal life is ...
... God's providence that is concerned with man's supreme end . There are in God's mind , as we have seen , exemplars of everything that will happen to everything in the universe . The exemplar of man's direction to the eternal life is ...
Contents
The Formative Years | 38 |
John and the Logos Mystery | 50 |
Heresy and Orthodoxy | 60 |
Copyright | |
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Common terms and phrases
Abelard according actually animal argument Aristotle Aristotle's Augustine Augustine's authority Bacon believed body called cause century Christ Christian Church City of God conceived conception course created creature distinction divine doctrine Donatists Duns Duns's Empire essence eternal ethics evil existence experience fact faith Father finite follows Gnostics God's grace Greek held Hence human Ibid individual instance intellect Jesus Jesus movement Jews kind knowledge live Lord man's Manichees matter means medieval merely metaphysical Middle Ages mind Mithraism moral moved movement mystic nature Neoplatonism notion object Occam orthodoxy particular Paul Pelagians perfect philosophical Plato Plotinus point of view possible principle problem Ques question rational reality reason salvation seems sense Socrates soul spirit substance Summa Contra Gentiles Summa Theologica Thee theology theory things Thomas Thomistic Thou thought truth understand universe unmoved mover virtue whole words Yahweh