The Medieval MindContent: New Religious Orientation - Christianity: the Formative years - Augustine: God the Creator - Augustine: the Created Universe - Medieval interval - Thomas: Metaphysics - Thomas: Psychology, ethics, Politics - End of the Middle ages. |
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Page 27
... Father in heaven give what is good to those who ask him for it ! " ' y " In my Father's house , " he said , " are many mansions , " and his hope was that we should live so that we might be children of our Father who is in heaven . This ...
... Father in heaven give what is good to those who ask him for it ! " ' y " In my Father's house , " he said , " are many mansions , " and his hope was that we should live so that we might be children of our Father who is in heaven . This ...
Page 64
... Father , eternal and perfect . On the contrary , like everything else , he was created by the Father out of nothing , and he subsequently became incarnate in the body of Jesus of Nazareth . In a word , Arius took monotheism seriously ...
... Father , eternal and perfect . On the contrary , like everything else , he was created by the Father out of nothing , and he subsequently became incarnate in the body of Jesus of Nazareth . In a word , Arius took monotheism seriously ...
Page 210
... father . The supreme - indeed , virtually the only - concern of the early Christian was to get into a right relation with his God - father . And he held this right relation to be defined by God , not by man . That is , God ( as ...
... father . The supreme - indeed , virtually the only - concern of the early Christian was to get into a right relation with his God - father . And he held this right relation to be defined by God , not by man . That is , God ( as ...
Contents
The Mysticism of Paul | 38 |
3 | 72 |
Augustines Concept of | 83 |
Copyright | |
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according actually Ages animal appears argument Aristotle Augustine Augustine's authority become beginning believed body called cause century Christian Church completely conception concerned conclusion course created creature desire developed distinction divine doctrine Duns Empire evil existence experience fact faith fall Father follows give God's Greek held Hence hold human idea important individual instance intellect Jesus John kind knowledge less limited live man's matter means medieval merely metaphysical mind moved movement nature necessary notion object particular Paul perfect philosophical physical Plato point of view political position possible present principle problem prove question rational reality reason relation respect result seems seen sense simply soul spirit substance theology theory things thinking Thomas thought true truth turn understand universe various virtue whole