The Medieval MindContent: New Religious Orientation - Christianity: the Formative years - Augustine: God the Creator - Augustine: the Created Universe - Medieval interval - Thomas: Metaphysics - Thomas: Psychology, ethics, Politics - End of the Middle ages. |
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Page 291
... Bacon declared that " the whole clergy is given up to pride , luxury , and avarice . . . . Their quarrels , their contentions , and their vices are a scandal to laymen . " c CENTRAL THEME OF BACON'S WORK Since Bacon's learning was ...
... Bacon declared that " the whole clergy is given up to pride , luxury , and avarice . . . . Their quarrels , their contentions , and their vices are a scandal to laymen . " c CENTRAL THEME OF BACON'S WORK Since Bacon's learning was ...
Page 294
... BACON'S " EXPERIMENTAL SCIENCE " This brings us to Bacon's account of what he called “ experimental science , ” the part of his work that has excited a number of exaggerated estimates of his modernity . Several preliminary remarks are ...
... BACON'S " EXPERIMENTAL SCIENCE " This brings us to Bacon's account of what he called “ experimental science , ” the part of his work that has excited a number of exaggerated estimates of his modernity . Several preliminary remarks are ...
Page 298
... Bacon did have an idea of the possibility of a truly experimental science , which Thomas wholly lacked . No , in the sense that Bacon was at one with Thomas in the conviction that scientific knowledge must be “ perfected " by revelation ...
... Bacon did have an idea of the possibility of a truly experimental science , which Thomas wholly lacked . No , in the sense that Bacon was at one with Thomas in the conviction that scientific knowledge must be “ perfected " by revelation ...
Contents
The Formative Years | 38 |
John and the Logos Mystery | 50 |
Heresy and Orthodoxy | 60 |
Copyright | |
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Abelard according actually animal argument Aristotle Aristotle's Augustine Augustine's authority Bacon believed body called cause century Christ Christian Church City of God conceived conception course created creature distinction divine doctrine Donatists Duns Duns's Empire essence eternal ethics evil existence experience fact faith Father finite follows Gnostics God's grace Greek held Hence human Ibid individual instance intellect Jesus Jesus movement Jews kind knowledge live Lord man's Manichees matter means medieval merely metaphysical Middle Ages mind Mithraism moral moved movement mystic nature Neoplatonism notion object Occam orthodoxy particular Paul Pelagians perfect philosophical Plato Plotinus point of view possible principle problem Ques question rational reality reason salvation seems sense Socrates soul spirit substance Summa Contra Gentiles Summa Theologica Thee theology theory things Thomas Thomistic Thou thought truth understand universe unmoved mover virtue whole words Yahweh