The Medieval MindContent: New Religious Orientation - Christianity: the Formative years - Augustine: God the Creator - Augustine: the Created Universe - Medieval interval - Thomas: Metaphysics - Thomas: Psychology, ethics, Politics - End of the Middle ages. |
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Page 31
... Aristotle's moral , or practical , virtues , we enter an area in which Jesus was vitally interested — but even here his point of view was quite different from that of Aristotle . Jesus himself had nothing , for instance , to say about ...
... Aristotle's moral , or practical , virtues , we enter an area in which Jesus was vitally interested — but even here his point of view was quite different from that of Aristotle . Jesus himself had nothing , for instance , to say about ...
Page 211
... ARISTOTLE This recognition required considerable intellectual and moral maturity . Indeed , it is doubtful that a philosophical synthesis of classical and Christian insights could have been achieved but for the series of lucky accidents ...
... ARISTOTLE This recognition required considerable intellectual and moral maturity . Indeed , it is doubtful that a philosophical synthesis of classical and Christian insights could have been achieved but for the series of lucky accidents ...
Page 258
... Aristotle held it to be . But , Thomas continued , it must never be forgotten that man is more than Aristotle thought him to be . The pagan philosopher was debarred from knowledge of man's higher , supernatural destination — the ...
... Aristotle held it to be . But , Thomas continued , it must never be forgotten that man is more than Aristotle thought him to be . The pagan philosopher was debarred from knowledge of man's higher , supernatural destination — the ...
Contents
The Formative Years | 38 |
John and the Logos Mystery | 50 |
Heresy and Orthodoxy | 60 |
Copyright | |
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Abelard according actually animal argument Aristotle Aristotle's Augustine Augustine's authority Bacon believed body called cause century Christ Christian Church City of God conceived conception course created creature distinction divine doctrine Donatists Duns Duns's Empire essence eternal ethics evil existence experience fact faith Father finite follows Gnostics God's grace Greek held Hence human Ibid individual instance intellect Jesus Jesus movement Jews kind knowledge live Lord man's Manichees matter means medieval merely metaphysical Middle Ages mind Mithraism moral moved movement mystic nature Neoplatonism notion object Occam orthodoxy particular Paul Pelagians perfect philosophical Plato Plotinus point of view possible principle problem Ques question rational reality reason salvation seems sense Socrates soul spirit substance Summa Contra Gentiles Summa Theologica Thee theology theory things Thomas Thomistic Thou thought truth understand universe unmoved mover virtue whole words Yahweh