The Medieval MindContent: New Religious Orientation - Christianity: the Formative years - Augustine: God the Creator - Augustine: the Created Universe - Medieval interval - Thomas: Metaphysics - Thomas: Psychology, ethics, Politics - End of the Middle ages. |
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Page 191
... Abelard offended still further by setting up a rival school and attracting all William's pupils . William was the first , but not the most formidable , enemy Abelard ... Abelard's own , based on his authorities but different from ABELARD 191.
... Abelard offended still further by setting up a rival school and attracting all William's pupils . William was the first , but not the most formidable , enemy Abelard ... Abelard's own , based on his authorities but different from ABELARD 191.
Page 196
... Abelard beyond the oversimplified alternatives Porphyry had presented . It was not just a question . Abelard saw . of whether there is or is not a real object corresponding to the universal word . Though it is true that all that exists ...
... Abelard beyond the oversimplified alternatives Porphyry had presented . It was not just a question . Abelard saw . of whether there is or is not a real object corresponding to the universal word . Though it is true that all that exists ...
Page 200
... Abelard's protests that he meant no harm and that he wished merely to provide young scholars with useful training in logic and debate . But what modern men understand by " Christian kindness " was no part of St. Bernard's makeup ...
... Abelard's protests that he meant no harm and that he wished merely to provide young scholars with useful training in logic and debate . But what modern men understand by " Christian kindness " was no part of St. Bernard's makeup ...
Contents
The Formative Years | 38 |
John and the Logos Mystery | 50 |
Heresy and Orthodoxy | 60 |
Copyright | |
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Abelard according actually animal argument Aristotle Aristotle's Augustine Augustine's authority Bacon believed body called cause century Christ Christian Church City of God conceived conception course created creature distinction divine doctrine Donatists Duns Duns's Empire essence eternal ethics evil existence experience fact faith Father finite follows Gnostics God's grace Greek held Hence human Ibid individual instance intellect Jesus Jesus movement Jews kind knowledge live Lord man's Manichees matter means medieval merely metaphysical Middle Ages mind Mithraism moral moved movement mystic nature Neoplatonism notion object Occam orthodoxy particular Paul Pelagians perfect philosophical Plato Plotinus point of view possible principle problem Ques question rational reality reason salvation seems sense Socrates soul spirit substance Summa Contra Gentiles Summa Theologica Thee theology theory things Thomas Thomistic Thou thought truth understand universe unmoved mover virtue whole words Yahweh