Elements of Mental Philosophy, Volume 2 |
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Page 13
... Propensity to imitation or the desire of doing as others do 251 Of sociability or the natural de- sire of society 252 Further proofs and illustrations of the natural origin of the principle of sociability 253 superiority Of emulation or ...
... Propensity to imitation or the desire of doing as others do 251 Of sociability or the natural de- sire of society 252 Further proofs and illustrations of the natural origin of the principle of sociability 253 superiority Of emulation or ...
Page 16
... Propensity to imitation or the desire of doing as others do 251 Of sociability or the natural de- sire of society SECT . SECT . The appetites necessary to our preservation , and not origin- ally of a selfish character Nature and kinds ...
... Propensity to imitation or the desire of doing as others do 251 Of sociability or the natural de- sire of society SECT . SECT . The appetites necessary to our preservation , and not origin- ally of a selfish character Nature and kinds ...
Page 325
... propensity to imitate the actions and words of its attendants , all show most clearly , that the work of intellectual developement is begun . But while no one doubts this early developement of the intel- lect , it has not been so ...
... propensity to imitate the actions and words of its attendants , all show most clearly , that the work of intellectual developement is begun . But while no one doubts this early developement of the intel- lect , it has not been so ...
Page 351
... propensity , it may be proper to refer to the whole class of the Deaf and Dumb , and to those unfortunate individuals , who are blind , as well as deaf and dumb . These persons almost uniform- ly give the most striking indications of a ...
... propensity , it may be proper to refer to the whole class of the Deaf and Dumb , and to those unfortunate individuals , who are blind , as well as deaf and dumb . These persons almost uniform- ly give the most striking indications of a ...
Page 352
... propensity be not natural , it will be difficult to account for what every one must have noticed in infan- cy and childhood . And we take this occasion to remark , that , on this whole subject , we shall refer particularly to the early ...
... propensity be not natural , it will be difficult to account for what every one must have noticed in infan- cy and childhood . And we take this occasion to remark , that , on this whole subject , we shall refer particularly to the early ...
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Common terms and phrases
action admit animals apparitions appear apply ascer association attention BICETRE called cause character Cherokee alphabet circumstances colours combined complex notions connection conscience consequence consideration considered degree delirious demonstrative reasoning desire distinct effect emotions of beauty employed eral erwise evidence examination excited conceptions exercise exis existence express external facts favour feelings give guage habits Hebrew Hence hieroglyphics human hypochondriasis ical ideas illustrations imagination implies inductive reasoning influence inquiry insanity instance instincts intellectual ject judgment kind knowledge language laws less mathematical mathematicians means ment mental metaphysical mind moral reasoning motives names nations natural signs objects observed occasion opinion original particular passion peculiar perception person Philosophy possess prejudices present principles propensity propositions reasoning power relation remark respect rience sense sentiments sometimes sophism sounds sublime supposed susceptibility tence tendency testimony thing thought tion truth ture views volition words writers
Popular passages
Page 375 - t; I have use for it. Go, leave me. — (Exit Emilia). I will in Cassio's lodging lose this napkin, And let him find it. Trifles, light as air, Are to the jealous confirmations strong As proofs of Holy Writ.
Page 276 - I may therefore conclude, that the passion of laughter is nothing else but sudden glory arising from some sudden conception of some eminency in ourselves, by comparison with the infirmity of others, or with our own formerly...
Page 258 - tis, to cast one's eyes so low! The crows and choughs, that wing the midway air, Show scarce so gross as beetles : Half way down Hangs one that gathers samphire; dreadful trade! Methinks, he seems no bigger than his head: The fishermen, that walk upon the beach, Appear like mice; and yon...
Page 52 - He was bred to the law, which is, in my opinion, one of the first and noblest of human sciences ; a science which does more to quicken and invigorate the understanding, than all the other kinds of learning put together ; but it is not apt, except in persons very happily born, to open and to liberalize the mind exactly in the same proportion.
Page 278 - The sun had long since in the lap Of Thetis taken out his nap, And like a lobster boiled, the morn From black to red began to turn," The imagination modifies images, and gives unity to variety ; it sees all things in one, il piti nelV uno.
Page 88 - Must kings neglect that private men enjoy! And what have kings that privates have not too, Save ceremony— save general ceremony?
Page 289 - There is a principle of reflection in men, by which they distinguish between, approve and disapprove their own actions. We are plainly constituted such sort of creatures as to reflect upon our own nature. The mind can take a view of what passes within itself, its propensions, aversions, passions, affections, as respecting such objects, and in such degrees, and of the several actions consequent thereupon. In this survey it approves of one, disapproves of another, and towards a third is affected in...
Page 478 - So spake the Cherub : and his grave rebuke, Severe in youthful beauty, added grace Invincible : Abash'd the Devil stood, And felt how awful goodness is, and saw Virtue in her shape how lovely ; saw, and pined His loss ; but chiefly to find here observed His lustre visibly impair'd ; yet seem'd Undaunted. If I must contend...
Page 374 - Waked by thy touch, I see the sister band, On tiptoe watching, start at thy command, And fly where'er thy mandate bids them steer, To Pleasure's path, or Glory's bright career.
Page 233 - The fig-tree, not that kind for fruit renown'd, But such as, at this day, to Indians known; In Malabar or Decan spreads her arms, Branching so broad and long, that in the ground The bended twigs take root, and daughters grow About the mother tree, a pillar'd shade, High overarch'd, and echoing walks between...