Elements of Mental Philosophy, Volume 2 |
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Page 12
... INSTINCTS . Or the instincts of man com- pared with those of the infe- ror acimals Of the nature of the instincts of brate animals Escorts susceptible of slight 239 240 ד mod fications 241 ーミュ Lastances of instincts in the hu- 223 ...
... INSTINCTS . Or the instincts of man com- pared with those of the infe- ror acimals Of the nature of the instincts of brate animals Escorts susceptible of slight 239 240 ד mod fications 241 ーミュ Lastances of instincts in the hu- 223 ...
Page 16
... INSTINCTS . Of the instincts of man com- pared with those of the infe- rior animals Of the nature of the instincts of brute animals Instincts susceptible of slight modifications 239 240 241 223 Instances of instincts in the hu- man mind ...
... INSTINCTS . Of the instincts of man com- pared with those of the infe- rior animals Of the nature of the instincts of brute animals Instincts susceptible of slight modifications 239 240 241 223 Instances of instincts in the hu- man mind ...
Page 21
... instincts of the lower animals . Such in- stincts , according to the usual understanding of their na- ture , imply an original and invariable tendency to do cer- tain things , without previous forethought and deliberation . There are ...
... instincts of the lower animals . Such in- stincts , according to the usual understanding of their na- ture , imply an original and invariable tendency to do cer- tain things , without previous forethought and deliberation . There are ...
Page 22
... Instinct appears to be full and perfect at the very first opportunity of its exercise , but there are no such restricted bounds to reasoning . Though weak at first , it is endlessly progressive . It is seen dis- tinctly at work in the ...
... Instinct appears to be full and perfect at the very first opportunity of its exercise , but there are no such restricted bounds to reasoning . Though weak at first , it is endlessly progressive . It is seen dis- tinctly at work in the ...
Page 201
... should use words in this way , but a little examination cannot fail to convince one of the fact . Let any one inquire of those persons , who are in the habit of employing such words , as instinct , sympathy , 262 RIGHT USE OF WORDS . 201.
... should use words in this way , but a little examination cannot fail to convince one of the fact . Let any one inquire of those persons , who are in the habit of employing such words , as instinct , sympathy , 262 RIGHT USE OF WORDS . 201.
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Common terms and phrases
action admit animals apparitions appear apply ascer association attention BICETRE called cause character Cherokee alphabet circumstances colours combined complex notions connection conscience consequence consideration considered degree delirious demonstrative reasoning desire distinct effect emotions of beauty employed eral erwise evidence examination excited conceptions exercise exis existence express external facts favour feelings give guage habits Hebrew Hence hieroglyphics human hypochondriasis ical ideas illustrations imagination implies inductive reasoning influence inquiry insanity instance instincts intellectual ject judgment kind knowledge language laws less mathematical mathematicians means ment mental metaphysical mind moral reasoning motives names nations natural signs objects observed occasion opinion original particular passion peculiar perception person Philosophy possess prejudices present principles propensity propositions reasoning power relation remark respect rience sense sentiments sometimes sophism sounds sublime supposed susceptibility tence tendency testimony thing thought tion truth ture views volition words writers
Popular passages
Page 375 - t; I have use for it. Go, leave me. — (Exit Emilia). I will in Cassio's lodging lose this napkin, And let him find it. Trifles, light as air, Are to the jealous confirmations strong As proofs of Holy Writ.
Page 276 - I may therefore conclude, that the passion of laughter is nothing else but sudden glory arising from some sudden conception of some eminency in ourselves, by comparison with the infirmity of others, or with our own formerly...
Page 258 - tis, to cast one's eyes so low! The crows and choughs, that wing the midway air, Show scarce so gross as beetles : Half way down Hangs one that gathers samphire; dreadful trade! Methinks, he seems no bigger than his head: The fishermen, that walk upon the beach, Appear like mice; and yon...
Page 52 - He was bred to the law, which is, in my opinion, one of the first and noblest of human sciences ; a science which does more to quicken and invigorate the understanding, than all the other kinds of learning put together ; but it is not apt, except in persons very happily born, to open and to liberalize the mind exactly in the same proportion.
Page 278 - The sun had long since in the lap Of Thetis taken out his nap, And like a lobster boiled, the morn From black to red began to turn," The imagination modifies images, and gives unity to variety ; it sees all things in one, il piti nelV uno.
Page 88 - Must kings neglect that private men enjoy! And what have kings that privates have not too, Save ceremony— save general ceremony?
Page 289 - There is a principle of reflection in men, by which they distinguish between, approve and disapprove their own actions. We are plainly constituted such sort of creatures as to reflect upon our own nature. The mind can take a view of what passes within itself, its propensions, aversions, passions, affections, as respecting such objects, and in such degrees, and of the several actions consequent thereupon. In this survey it approves of one, disapproves of another, and towards a third is affected in...
Page 478 - So spake the Cherub : and his grave rebuke, Severe in youthful beauty, added grace Invincible : Abash'd the Devil stood, And felt how awful goodness is, and saw Virtue in her shape how lovely ; saw, and pined His loss ; but chiefly to find here observed His lustre visibly impair'd ; yet seem'd Undaunted. If I must contend...
Page 374 - Waked by thy touch, I see the sister band, On tiptoe watching, start at thy command, And fly where'er thy mandate bids them steer, To Pleasure's path, or Glory's bright career.
Page 233 - The fig-tree, not that kind for fruit renown'd, But such as, at this day, to Indians known; In Malabar or Decan spreads her arms, Branching so broad and long, that in the ground The bended twigs take root, and daughters grow About the mother tree, a pillar'd shade, High overarch'd, and echoing walks between...