Slaves in the New Testament: Literary, Social, and Moral DimensionsIn this exciting new analysis of slaves and slavery in the New Testament, Harrill breaks new ground with his extensive use of Greco-Roman evidence, discussion of hermeneutics, and treatment of the use of the New Testament in antebellum U.S. slavery debates. He examines in detail Philemon, 1 Corinthians, Romans, Luke-Acts, and the household codes. |
Contents
17 | |
18 | |
21 | |
26 | |
30 | |
The Slave Body | 35 |
The Physiognomies of the Naturally Slavish Body | 37 |
Invective and the Greek and Roman Rhetoric of Manhood | 45 |
Slave Dealers and Sexual Immorality | 129 |
Slave Dealers and Violation of Holiness | 133 |
Slave Dealers and Violation of Jewish Law | 136 |
10 and the Vice of Slave Dealers | 139 |
The Domestic Enemy | 145 |
A Case of Mastercide | 147 |
Slave Autopsy in Early Christian Apology | 153 |
The Slave Body as Spectacle in Early Christian Martyrdom | 157 |
CynicSocratic Apologia and Paul at War | 53 |
Conclusion | 56 |
The Comedy of Slavery in Story and Parable | 59 |
18 | 66 |
Conclusion | 83 |
Subordinate to Another | 85 |
Colossians and Ephesians the Epistle of Barnabas the Didache and the Doctrina Apostolorum | 87 |
The Ancient Handbook Tradition | 97 |
Justice Accountability and Piety | 103 |
Early Christian Household Codes as Handbooks | 113 |
Conclusion | 116 |
The Vice of the Slave Trader | 119 |
Lawlessness of Slave Dealers in Acquiring Merchandise | 124 |
Untrustworthiness of Slave Dealers in Selling Merchandise | 125 |
Conclusion | 162 |
The Use of the New Testament in the American Slave Controversy | 165 |
AntislaveryAbolitionist Theology and Exegesis | 166 |
The Voices of African Americans | 177 |
Proslavery Theology and Exegesis | 180 |
Conclusion | 191 |
Epilogue | 193 |
Abbriviation | 197 |
Notes | 201 |
271 | |
313 | |
316 | |
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Slaves in the New Testament: Literary, Social, and Moral Dimensions James Albert Harrill No preview available - 2006 |
Common terms and phrases
abolitionist Acts actual American ancient appears argue argument audience Bible biblical body called Cambridge chapter character Christ church Cicero claim Classical codes Colossians comedy Commentary condemned context criticism cultural Debate divine domestic early Christian Edited enemy Epistle Ethics evidence example figure function Greek Greek and Roman handbooks Harvard hermeneutics History household human idem ideology important interpretation invective Italy Jesus Jewish John knowledge language Latin letter literary literature Luke manager Mass master meaning Michigan moral natural Onesimus original Oxford Pages parable parasite Paul Paul's person Philemon philosophical physiognomics Plautus Politics practice present Princeton proslavery provides question reading reference Religion religious rhetorical Roman Rome rule scholars sense servile servus slave dealers slave traders Slavery social Society speech stereotype story Studies teaching term Testament tion tradition University Press vice vilicus vols weak World writes York
Popular passages
Page 19 - For I delight in the law of God, in my inmost self, but I see in my members another law at war with the law of my mind and making me captive to the law of sin which dwells in my members.
Page 28 - We know that our old self was crucified with him so that the body of sin might be destroyed, and we might no longer be enslaved to sin.
Page 14 - Perhaps this is why he was parted from you for a while, that you might have him back for ever, no longer as a slave but more than a slave, as a beloved brother, especially to me but how much more to you, both in the flesh and in the Lord.
Page 25 - Then you ought to have invested my money with the bankers, and at my coming I should have received what was my own with interest. So take the talent from him and give it to him who has the ten talents.