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actions affections alludes ancient appear arts authority Bacon better body called cause Certainly common commonly continually counsel course court custom danger death desire divine doth earth England envy Essays evil fable father fear force fortune give greatest ground hand hath Henry honor human Italy judge judgment keep kind kings Learning less light likewise live look Lord maketh man's manner matter means men's mind nature never observed opinion particular pass perhaps persons philosophy pleasure poets present princes reason received religion rest riches rise saith secret seems servants side sometimes sort speak speech sure thereof things thou thought tion true truth turn unto virtue wise
Page 22 - Nothing is here for tears, nothing to wail Or knock the breast, no weakness, no contempt. Dispraise or blame, nothing but well and fair. And what may quiet us in a death so noble.
Page 235 - There is no excellent beauty that hath not some strangeness in the proportion. A man cannot tell whether Apelles or Albert Durer were the more trifler ; whereof the one would make a personage by geometrical proportions, the other, by taking the best parts out of divers faces to make one excellent.
Page 55 - Certainly it is heaven upon earth to have a man's mind move in charity, rest in providence, and turn upon the poles of truth.
Page 93 - MEN in great place are thrice servants ; servants of the sovereign or state, servants of fame, and servants of business ; so as they have no freedom, neither in their persons, nor in their actions, nor in their times. It is a strange desire to seek power and to lose liberty ; or to seek power over others, and to lose power over a man's self.
Page 287 - The thing that hath been, it is that which shall be; and that which is done is that which shall be done: and there is no new thing under the sun. Is there any thing whereof it may be said, See, this is new ? it hath been already of old time, which was before us.
Page 261 - STUDIES serve for delight, for ornament, and for ability. Their chief use for delight is in privateness and retiring; for ornament, is in discourse; and for ability, is in the judgment and disposition of business. For expert men can execute, and perhaps judge of particulars, one by one; but the general counsels, and the plots and marshalling of affairs come best from those that are learned.
Page 169 - The parable of Pythagoras is dark but true : Cor ne edito, Eat not the heart. Certainly, if a man would give it a hard phrase, those that want friends to open themselves unto are cannibals of their own hearts.
Page 54 - ... the inquiry of truth, which is the love-making or wooing of it, the knowledge of truth, which is the presence of it, and the belief of truth, which is the enjoying of it, is the sovereign good of human nature.