The Medieval MindContent: New Religious Orientation - Christianity: the Formative years - Augustine: God the Creator - Augustine: the Created Universe - Medieval interval - Thomas: Metaphysics - Thomas: Psychology, ethics, Politics - End of the Middle ages. |
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Page 92
... whole as each successive word passes . Augustine proved this by appealing to our ability to measure time . Since we ... whole is pres- ent ” —not just the whole of a familiar poem , but the whole universe . The question is , therefore ...
... whole as each successive word passes . Augustine proved this by appealing to our ability to measure time . Since we ... whole is pres- ent ” —not just the whole of a familiar poem , but the whole universe . The question is , therefore ...
Page 236
... whole effect proceeds from each , yet in different ways : just as the whole of the one same effect is ascribed to the instrument , and again the whole is ascribed to the principal agent . . . . Further . It belongs to the dignity of a ...
... whole effect proceeds from each , yet in different ways : just as the whole of the one same effect is ascribed to the instrument , and again the whole is ascribed to the principal agent . . . . Further . It belongs to the dignity of a ...
Page 284
William Thomas Jones. whole . The doctrine of double efficacy , if it means anything at all , means that a part of a whole is never free to be otherwise . Fortunately for Thomas ' peace of mind , an ambiguity in his concept of freedom ...
William Thomas Jones. whole . The doctrine of double efficacy , if it means anything at all , means that a part of a whole is never free to be otherwise . Fortunately for Thomas ' peace of mind , an ambiguity in his concept of freedom ...
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Common terms and phrases
Abelard according actually animal argument Aristotle Aristotle's Augustine Augustine's authority Bacon believed body called cause century Christ Christian Church City of God conceived conception course created creature distinction divine doctrine Donatists Duns Duns's Empire essence eternal ethics evil existence experience fact faith Father finite follows Gnostics God's grace Greek held Hence human Ibid individual instance intellect Jesus Jesus movement Jews kind knowledge live Lord man's Manichees matter means medieval merely metaphysical Middle Ages mind Mithraism moral moved movement mystic nature Neoplatonism notion object Occam orthodoxy particular Paul Pelagians perfect philosophical Plato Plotinus point of view possible principle problem Ques question rational reality reason salvation seems sense Socrates soul spirit substance Summa Contra Gentiles Summa Theologica Thee theology theory things Thomas Thomistic Thou thought truth understand universe unmoved mover virtue whole words Yahweh