The Medieval MindContent: New Religious Orientation - Christianity: the Formative years - Augustine: God the Creator - Augustine: the Created Universe - Medieval interval - Thomas: Metaphysics - Thomas: Psychology, ethics, Politics - End of the Middle ages. |
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Page 48
... seen , there was a baptism either in blood or in water by which the initiate's sins were purged away and a sacrificial meal in which the body of the slain god was eaten and by means of which his eternal life was communicated to the ...
... seen , there was a baptism either in blood or in water by which the initiate's sins were purged away and a sacrificial meal in which the body of the slain god was eaten and by means of which his eternal life was communicated to the ...
Page 167
... seen without form , nor form may not be seen in deed , but joined to matter . ... Though Bartholomew was indebted to Aristotle for this discussion , he did not use the Aristotelian concepts he borrowed ; he merely described them in a ...
... seen without form , nor form may not be seen in deed , but joined to matter . ... Though Bartholomew was indebted to Aristotle for this discussion , he did not use the Aristotelian concepts he borrowed ; he merely described them in a ...
Page 295
... seen fire should prove by adequate reasoning that fire burns and injures things and destroys them , his mind would not be satisfied thereby , nor would he avoid fire , until he placed his hand or some combustible substance in the fire ...
... seen fire should prove by adequate reasoning that fire burns and injures things and destroys them , his mind would not be satisfied thereby , nor would he avoid fire , until he placed his hand or some combustible substance in the fire ...
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Common terms and phrases
Abelard according actually animal argument Aristotle Aristotle's Augustine Augustine's authority Bacon believed body called cause century Christ Christian Church City of God conceived conception course created creature distinction divine doctrine Donatists Duns Duns's Empire essence eternal ethics evil existence experience fact faith Father finite follows Gnostics God's grace Greek held Hence human Ibid individual instance intellect Jesus Jesus movement Jews kind knowledge live Lord man's Manichees matter means medieval merely metaphysical Middle Ages mind Mithraism moral moved movement mystic nature Neoplatonism notion object Occam orthodoxy particular Paul Pelagians perfect philosophical Plato Plotinus point of view possible principle problem Ques question rational reality reason salvation seems sense Socrates soul spirit substance Summa Contra Gentiles Summa Theologica Thee theology theory things Thomas Thomistic Thou thought truth understand universe unmoved mover virtue whole words Yahweh