The Medieval MindContent: New Religious Orientation - Christianity: the Formative years - Augustine: God the Creator - Augustine: the Created Universe - Medieval interval - Thomas: Metaphysics - Thomas: Psychology, ethics, Politics - End of the Middle ages. |
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Page 124
... seems unfair that Adam , who might just as well have been created with fewer deficiencies , should be blamed for what , given his nature , was bound to happen . It seems unfair , suppos- ing ourselves all equally damned , that some few ...
... seems unfair that Adam , who might just as well have been created with fewer deficiencies , should be blamed for what , given his nature , was bound to happen . It seems unfair , suppos- ing ourselves all equally damned , that some few ...
Page 253
... seems to him fitting , which does not seem so when he is not so affected ; and thus that seems good to a man when angered , which does not seem good when he is calm . It is in this way that the sensitive appetite moves the will . ' " m ...
... seems to him fitting , which does not seem so when he is not so affected ; and thus that seems good to a man when angered , which does not seem good when he is calm . It is in this way that the sensitive appetite moves the will . ' " m ...
Page 325
... seems reasonable that the natural appetite for that end is increased more from it as that end is nearer . And so it seems in every way reasonable that a heavy body is moved more swiftly by the amount that is nearer to [ its ] downward ...
... seems reasonable that the natural appetite for that end is increased more from it as that end is nearer . And so it seems in every way reasonable that a heavy body is moved more swiftly by the amount that is nearer to [ its ] downward ...
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Common terms and phrases
Abelard according actually animal argument Aristotle Aristotle's Augustine Augustine's authority Bacon believed body called cause century Christ Christian Church City of God conceived conception course created creature distinction divine doctrine Donatists Duns Duns's Empire essence eternal ethics evil existence experience fact faith Father finite follows Gnostics God's grace Greek held Hence human Ibid individual instance intellect Jesus Jesus movement Jews kind knowledge live Lord man's Manichees matter means medieval merely metaphysical Middle Ages mind Mithraism moral moved movement mystic nature Neoplatonism notion object Occam orthodoxy particular Paul Pelagians perfect philosophical Plato Plotinus point of view possible principle problem Ques question rational reality reason salvation seems sense Socrates soul spirit substance Summa Contra Gentiles Summa Theologica Thee theology theory things Thomas Thomistic Thou thought truth understand universe unmoved mover virtue whole words Yahweh