The Medieval MindContent: New Religious Orientation - Christianity: the Formative years - Augustine: God the Creator - Augustine: the Created Universe - Medieval interval - Thomas: Metaphysics - Thomas: Psychology, ethics, Politics - End of the Middle ages. |
From inside the book
Results 1-3 of 55
Page 11
... reality can have no other . But if reality is unconditioned and if thought is conditioned , it seems to follow that reality is unknowable , at least by rationalistic thinking . Moreover , we cannot , according to this line of reasoning ...
... reality can have no other . But if reality is unconditioned and if thought is conditioned , it seems to follow that reality is unknowable , at least by rationalistic thinking . Moreover , we cannot , according to this line of reasoning ...
Page 85
... reality we finally come to experience by means of dialectic is not an abstract “ truth , " remote from human aspirations . Because its nature is such that it satisfies our deepest desires , he argued ... REALITY 85 Properties of God-Reality.
... reality we finally come to experience by means of dialectic is not an abstract “ truth , " remote from human aspirations . Because its nature is such that it satisfies our deepest desires , he argued ... REALITY 85 Properties of God-Reality.
Page 100
... reality , ” not of “ God , " and the properties of this reality were immutability , perfection , goodness , truth . On the other hand , there was a religious strain in Augustine's thought , derived from the canonical writings and ...
... reality , ” not of “ God , " and the properties of this reality were immutability , perfection , goodness , truth . On the other hand , there was a religious strain in Augustine's thought , derived from the canonical writings and ...
Other editions - View all
Common terms and phrases
Abelard according actually animal argument Aristotle Aristotle's Augustine Augustine's authority Bacon believed body called cause century Christ Christian Church City of God conceived conception course created creature distinction divine doctrine Donatists Duns Duns's Empire essence eternal ethics evil existence experience fact faith Father finite follows Gnostics God's grace Greek held Hence human Ibid individual instance intellect Jesus Jesus movement Jews kind knowledge live Lord man's Manichees matter means medieval merely metaphysical Middle Ages mind Mithraism moral moved movement mystic nature Neoplatonism notion object Occam orthodoxy particular Paul Pelagians perfect philosophical Plato Plotinus point of view possible principle problem Ques question rational reality reason salvation seems sense Socrates soul spirit substance Summa Contra Gentiles Summa Theologica Thee theology theory things Thomas Thomistic Thou thought truth understand universe unmoved mover virtue whole words Yahweh