The Medieval MindContent: New Religious Orientation - Christianity: the Formative years - Augustine: God the Creator - Augustine: the Created Universe - Medieval interval - Thomas: Metaphysics - Thomas: Psychology, ethics, Politics - End of the Middle ages. |
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Page 59
... orthodoxy . They might differ passionately about what was orthodox , but from a very early stage in the development of the Church they all agreed on ... Orthodoxy GRADUAL EMERGENCE OF ORTHODOXY Some of the THE EFFECTS OF INSTITUTIONALISM 59.
... orthodoxy . They might differ passionately about what was orthodox , but from a very early stage in the development of the Church they all agreed on ... Orthodoxy GRADUAL EMERGENCE OF ORTHODOXY Some of the THE EFFECTS OF INSTITUTIONALISM 59.
Page 60
William Thomas Jones. Heresy and Orthodoxy GRADUAL EMERGENCE OF ORTHODOXY Some of the major formative influences , including the idea of orthodoxy , have now been surveyed . These influences worked to fashion the Jesus movement into a ...
William Thomas Jones. Heresy and Orthodoxy GRADUAL EMERGENCE OF ORTHODOXY Some of the major formative influences , including the idea of orthodoxy , have now been surveyed . These influences worked to fashion the Jesus movement into a ...
Page 68
... orthodoxy and Arianism . This was not so much because people did not feel strongly about the problem of evil as it was because the secular arm , in the case of Manicheism , supported orthodoxy , or at least did not give aid and comfort ...
... orthodoxy and Arianism . This was not so much because people did not feel strongly about the problem of evil as it was because the secular arm , in the case of Manicheism , supported orthodoxy , or at least did not give aid and comfort ...
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Abelard according actually animal argument Aristotle Aristotle's Augustine Augustine's authority Bacon believed body called cause century Christ Christian Church City of God conceived conception course created creature distinction divine doctrine Donatists Duns Duns's Empire essence eternal ethics evil existence experience fact faith Father finite follows Gnostics God's grace Greek held Hence human Ibid individual instance intellect Jesus Jesus movement Jews kind knowledge live Lord man's Manichees matter means medieval merely metaphysical Middle Ages mind Mithraism moral moved movement mystic nature Neoplatonism notion object Occam orthodoxy particular Paul Pelagians perfect philosophical Plato Plotinus point of view possible principle problem Ques question rational reality reason salvation seems sense Socrates soul spirit substance Summa Contra Gentiles Summa Theologica Thee theology theory things Thomas Thomistic Thou thought truth understand universe unmoved mover virtue whole words Yahweh