The Medieval MindContent: New Religious Orientation - Christianity: the Formative years - Augustine: God the Creator - Augustine: the Created Universe - Medieval interval - Thomas: Metaphysics - Thomas: Psychology, ethics, Politics - End of the Middle ages. |
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Page 232
... merely with respect to the general outlines of events ( in the way in which a client might set certain general conditions for an architect - the size of the house and its site - and leave the rest to the latter to work out ) , but even ...
... merely with respect to the general outlines of events ( in the way in which a client might set certain general conditions for an architect - the size of the house and its site - and leave the rest to the latter to work out ) , but even ...
Page 246
... merely sensation never rises above “ estimation " and appetite— movements of approach and avoidance . Knowledge that ... merely a potentiality for this kind of knowledge , in the way that the acorn , until it grows to be an oak , has ...
... merely sensation never rises above “ estimation " and appetite— movements of approach and avoidance . Knowledge that ... merely a potentiality for this kind of knowledge , in the way that the acorn , until it grows to be an oak , has ...
Page 256
... merely by the fact that in one case a response occurs and in the other it does not ; and that saying " response patterns are initiated " is merely a way of saying that changes can be observed to occur . However , all this amounts merely ...
... merely by the fact that in one case a response occurs and in the other it does not ; and that saying " response patterns are initiated " is merely a way of saying that changes can be observed to occur . However , all this amounts merely ...
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Common terms and phrases
Abelard according actually animal argument Aristotle Aristotle's Augustine Augustine's authority Bacon believed body called cause century Christ Christian Church City of God conceived conception course created creature distinction divine doctrine Donatists Duns Duns's Empire essence eternal ethics evil existence experience fact faith Father finite follows Gnostics God's grace Greek held Hence human Ibid individual instance intellect Jesus Jesus movement Jews kind knowledge live Lord man's Manichees matter means medieval merely metaphysical Middle Ages mind Mithraism moral moved movement mystic nature Neoplatonism notion object Occam orthodoxy particular Paul Pelagians perfect philosophical Plato Plotinus point of view possible principle problem Ques question rational reality reason salvation seems sense Socrates soul spirit substance Summa Contra Gentiles Summa Theologica Thee theology theory things Thomas Thomistic Thou thought truth understand universe unmoved mover virtue whole words Yahweh