The Medieval MindContent: New Religious Orientation - Christianity: the Formative years - Augustine: God the Creator - Augustine: the Created Universe - Medieval interval - Thomas: Metaphysics - Thomas: Psychology, ethics, Politics - End of the Middle ages. |
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Page 273
... human law stands to these more basic promulgations . Now , law in its most general sense is " nothing else but an ... human situation , it might seem that human law and natural law are identical . But here Thomas drew still another ...
... human law stands to these more basic promulgations . Now , law in its most general sense is " nothing else but an ... human situation , it might seem that human law and natural law are identical . But here Thomas drew still another ...
Page 277
... human law is so deduced — say , a statute forbidding murder is promulgated on the ground that this follows as a conclusion from the principle that one should do harm to no man - only the discovery of a logical fallacy somewhere in the ...
... human law is so deduced — say , a statute forbidding murder is promulgated on the ground that this follows as a conclusion from the principle that one should do harm to no man - only the discovery of a logical fallacy somewhere in the ...
Page 300
... Human knowledge begins with the sensing of particulars ; by a process of abstrac- tion , men " collect " from several experiences of similar particulars the universal embedded in all those particulars . But Duns introduced some major ...
... Human knowledge begins with the sensing of particulars ; by a process of abstrac- tion , men " collect " from several experiences of similar particulars the universal embedded in all those particulars . But Duns introduced some major ...
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Common terms and phrases
Abelard according actually animal argument Aristotle Aristotle's Augustine Augustine's authority Bacon believed body called cause century Christ Christian Church City of God conceived conception course created creature distinction divine doctrine Donatists Duns Duns's Empire essence eternal ethics evil existence experience fact faith Father finite follows Gnostics God's grace Greek held Hence human Ibid individual instance intellect Jesus Jesus movement Jews kind knowledge live Lord man's Manichees matter means medieval merely metaphysical Middle Ages mind Mithraism moral moved movement mystic nature Neoplatonism notion object Occam orthodoxy particular Paul Pelagians perfect philosophical Plato Plotinus point of view possible principle problem Ques question rational reality reason salvation seems sense Socrates soul spirit substance Summa Contra Gentiles Summa Theologica Thee theology theory things Thomas Thomistic Thou thought truth understand universe unmoved mover virtue whole words Yahweh