The Medieval MindContent: New Religious Orientation - Christianity: the Formative years - Augustine: God the Creator - Augustine: the Created Universe - Medieval interval - Thomas: Metaphysics - Thomas: Psychology, ethics, Politics - End of the Middle ages. |
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Page 214
... grace does not destroy nature , but perfects it , natural reason should minister to faith as the natural inclination of the will ministers to charity . " b This , of course , was Thomas ' way of resolving the faith - reason controversy ...
... grace does not destroy nature , but perfects it , natural reason should minister to faith as the natural inclination of the will ministers to charity . " b This , of course , was Thomas ' way of resolving the faith - reason controversy ...
Page 280
... GRACE This brings us to grace , which is even more difficult to reconcile with free will than is predestination . Grace is merely the operation of providence . It is the device by which , as it were , God executes the exemplar of ...
... GRACE This brings us to grace , which is even more difficult to reconcile with free will than is predestination . Grace is merely the operation of providence . It is the device by which , as it were , God executes the exemplar of ...
Page 282
... grace and has therefore to wait on God's will . Now to prepare oneself for grace is , as it were , to be turned to God ; just as whoever has his eyes turned away from the light of the sun prepares himself to receive the sun's light , by ...
... grace and has therefore to wait on God's will . Now to prepare oneself for grace is , as it were , to be turned to God ; just as whoever has his eyes turned away from the light of the sun prepares himself to receive the sun's light , by ...
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Common terms and phrases
Abelard according actually animal argument Aristotle Aristotle's Augustine Augustine's authority Bacon believed body called cause century Christ Christian Church City of God conceived conception course created creature distinction divine doctrine Donatists Duns Duns's Empire essence eternal ethics evil existence experience fact faith Father finite follows Gnostics God's grace Greek held Hence human Ibid individual instance intellect Jesus Jesus movement Jews kind knowledge live Lord man's Manichees matter means medieval merely metaphysical Middle Ages mind Mithraism moral moved movement mystic nature Neoplatonism notion object Occam orthodoxy particular Paul Pelagians perfect philosophical Plato Plotinus point of view possible principle problem Ques question rational reality reason salvation seems sense Socrates soul spirit substance Summa Contra Gentiles Summa Theologica Thee theology theory things Thomas Thomistic Thou thought truth understand universe unmoved mover virtue whole words Yahweh