The Medieval MindContent: New Religious Orientation - Christianity: the Formative years - Augustine: God the Creator - Augustine: the Created Universe - Medieval interval - Thomas: Metaphysics - Thomas: Psychology, ethics, Politics - End of the Middle ages. |
From inside the book
Results 1-3 of 67
Page 90
... give earnest heed . God is our helper ; He made us , and not we ourselves . Give heed , where truth dawns . Lo , suppose the voice of a body begins to sound , and does sound , and sounds on , and lo ! it ceases , —it is now silence ...
... give earnest heed . God is our helper ; He made us , and not we ourselves . Give heed , where truth dawns . Lo , suppose the voice of a body begins to sound , and does sound , and sounds on , and lo ! it ceases , —it is now silence ...
Page 160
... give it him , " for , " said he , “ . . a very great honour accrues to me through the peace that I have made with the King of England , seeing that he is now my liegeman , 13 which he was not aforetime . " n ... THE MEDIEVAL POLITICAL ...
... give it him , " for , " said he , “ . . a very great honour accrues to me through the peace that I have made with the King of England , seeing that he is now my liegeman , 13 which he was not aforetime . " n ... THE MEDIEVAL POLITICAL ...
Page 235
... give even them pause . If the natural world is not real , God's creative act and Christ's incarnation are both ... gives a principle , gives whatever results from the principle : thus the cause that gives gravity to an element , gives it ...
... give even them pause . If the natural world is not real , God's creative act and Christ's incarnation are both ... gives a principle , gives whatever results from the principle : thus the cause that gives gravity to an element , gives it ...
Other editions - View all
Common terms and phrases
Abelard according actually animal argument Aristotle Aristotle's Augustine Augustine's authority Bacon believed body called cause century Christ Christian Church City of God conceived conception course created creature distinction divine doctrine Donatists Duns Duns's Empire essence eternal ethics evil existence experience fact faith Father finite follows Gnostics God's grace Greek held Hence human Ibid individual instance intellect Jesus Jesus movement Jews kind knowledge live Lord man's Manichees matter means medieval merely metaphysical Middle Ages mind Mithraism moral moved movement mystic nature Neoplatonism notion object Occam orthodoxy particular Paul Pelagians perfect philosophical Plato Plotinus point of view possible principle problem Ques question rational reality reason salvation seems sense Socrates soul spirit substance Summa Contra Gentiles Summa Theologica Thee theology theory things Thomas Thomistic Thou thought truth understand universe unmoved mover virtue whole words Yahweh