The Medieval MindContent: New Religious Orientation - Christianity: the Formative years - Augustine: God the Creator - Augustine: the Created Universe - Medieval interval - Thomas: Metaphysics - Thomas: Psychology, ethics, Politics - End of the Middle ages. |
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Page 302
... distinction in respect to the thing . ” Duns pointed out that there is an obvious distinction between an objectively real difference ( for example , the difference between Socrates and Plato ) and a merely subjective or mental ...
... distinction in respect to the thing . ” Duns pointed out that there is an obvious distinction between an objectively real difference ( for example , the difference between Socrates and Plato ) and a merely subjective or mental ...
Page 303
... distinction between them is one made by thought but nevertheless objective , that is , it is a formal distinction in respect to the thing . Duns's next step was to show that the formal distinction is relevant to the particular problem ...
... distinction between them is one made by thought but nevertheless objective , that is , it is a formal distinction in respect to the thing . Duns's next step was to show that the formal distinction is relevant to the particular problem ...
Page 310
... distinction between the form " man " and the form " Platoneity " is neither a " real " distinction ( as the realists maintained ) nor a “ rational " distinction ( as the nominalists maintained ) , but a " formal " distinction . So far ...
... distinction between the form " man " and the form " Platoneity " is neither a " real " distinction ( as the realists maintained ) nor a “ rational " distinction ( as the nominalists maintained ) , but a " formal " distinction . So far ...
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Common terms and phrases
Abelard according actually animal argument Aristotle Aristotle's Augustine Augustine's authority Bacon believed body called cause century Christ Christian Church City of God conceived conception course created creature distinction divine doctrine Donatists Duns Duns's Empire essence eternal ethics evil existence experience fact faith Father finite follows Gnostics God's grace Greek held Hence human Ibid individual instance intellect Jesus Jesus movement Jews kind knowledge live Lord man's Manichees matter means medieval merely metaphysical Middle Ages mind Mithraism moral moved movement mystic nature Neoplatonism notion object Occam orthodoxy particular Paul Pelagians perfect philosophical Plato Plotinus point of view possible principle problem Ques question rational reality reason salvation seems sense Socrates soul spirit substance Summa Contra Gentiles Summa Theologica Thee theology theory things Thomas Thomistic Thou thought truth understand universe unmoved mover virtue whole words Yahweh