The Medieval MindContent: New Religious Orientation - Christianity: the Formative years - Augustine: God the Creator - Augustine: the Created Universe - Medieval interval - Thomas: Metaphysics - Thomas: Psychology, ethics, Politics - End of the Middle ages. |
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Page 29
... developed in the West have been deeply marked by his views , it is necessary to try to summarize them . To begin with , then , what about " pleasure " ? To fix the place and the role of pleasure had been one of the primary concerns of ...
... developed in the West have been deeply marked by his views , it is necessary to try to summarize them . To begin with , then , what about " pleasure " ? To fix the place and the role of pleasure had been one of the primary concerns of ...
Page 153
... develop out of the barbarian kingdoms ? Fully developed feudalism did not emerge until the chaotic times that followed the collapse of Charlemagne's short - lived empire , but the basis for it was laid even before the final dissolution ...
... develop out of the barbarian kingdoms ? Fully developed feudalism did not emerge until the chaotic times that followed the collapse of Charlemagne's short - lived empire , but the basis for it was laid even before the final dissolution ...
Page 288
... developed in the Western mind . To the new thought Thomism seemed increasingly reaction- ary ; to Thomism the new ideas seemed heretical . Thus , there was no afterglow in medieval thought corresponding to the long and , on the whole ...
... developed in the Western mind . To the new thought Thomism seemed increasingly reaction- ary ; to Thomism the new ideas seemed heretical . Thus , there was no afterglow in medieval thought corresponding to the long and , on the whole ...
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Common terms and phrases
Abelard according actually animal argument Aristotle Aristotle's Augustine Augustine's authority Bacon believed body called cause century Christ Christian Church City of God conceived conception course created creature distinction divine doctrine Donatists Duns Duns's Empire essence eternal ethics evil existence experience fact faith Father finite follows Gnostics God's grace Greek held Hence human Ibid individual instance intellect Jesus Jesus movement Jews kind knowledge live Lord man's Manichees matter means medieval merely metaphysical Middle Ages mind Mithraism moral moved movement mystic nature Neoplatonism notion object Occam orthodoxy particular Paul Pelagians perfect philosophical Plato Plotinus point of view possible principle problem Ques question rational reality reason salvation seems sense Socrates soul spirit substance Summa Contra Gentiles Summa Theologica Thee theology theory things Thomas Thomistic Thou thought truth understand universe unmoved mover virtue whole words Yahweh