The Medieval MindContent: New Religious Orientation - Christianity: the Formative years - Augustine: God the Creator - Augustine: the Created Universe - Medieval interval - Thomas: Metaphysics - Thomas: Psychology, ethics, Politics - End of the Middle ages. |
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Page 194
... animal . It follows that , though the universal does not have a distinct and separate object as the realists supposed , it is not merely an empty noise as the nominalists maintained . Its object is an abstraction , but it is real as ...
... animal . It follows that , though the universal does not have a distinct and separate object as the realists supposed , it is not merely an empty noise as the nominalists maintained . Its object is an abstraction , but it is real as ...
Page 243
... animal can attain , no man would choose to be animal for the sake of escaping the pangs of conscience and the conflict of de- sires . Psychology Psychology , in Thomas ' view , differs in no essential way from the other sciences . Every ...
... animal can attain , no man would choose to be animal for the sake of escaping the pangs of conscience and the conflict of de- sires . Psychology Psychology , in Thomas ' view , differs in no essential way from the other sciences . Every ...
Page 245
... animal should apprehend a thing not only at the actual time of sensation , but also when it is absent . Otherwise , since animal motion and action follow apprehen- sion , an animal would not be moved to seek something absent . ... Again ...
... animal should apprehend a thing not only at the actual time of sensation , but also when it is absent . Otherwise , since animal motion and action follow apprehen- sion , an animal would not be moved to seek something absent . ... Again ...
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Common terms and phrases
Abelard according actually animal argument Aristotle Aristotle's Augustine Augustine's authority Bacon believed body called cause century Christ Christian Church City of God conceived conception course created creature distinction divine doctrine Donatists Duns Duns's Empire essence eternal ethics evil existence experience fact faith Father finite follows Gnostics God's grace Greek held Hence human Ibid individual instance intellect Jesus Jesus movement Jews kind knowledge live Lord man's Manichees matter means medieval merely metaphysical Middle Ages mind Mithraism moral moved movement mystic nature Neoplatonism notion object Occam orthodoxy particular Paul Pelagians perfect philosophical Plato Plotinus point of view possible principle problem Ques question rational reality reason salvation seems sense Socrates soul spirit substance Summa Contra Gentiles Summa Theologica Thee theology theory things Thomas Thomistic Thou thought truth understand universe unmoved mover virtue whole words Yahweh