The Medieval MindContent: New Religious Orientation - Christianity: the Formative years - Augustine: God the Creator - Augustine: the Created Universe - Medieval interval - Thomas: Metaphysics - Thomas: Psychology, ethics, Politics - End of the Middle ages. |
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Page 54
... John , however , the redemptive activity of the logos was primary . The sense of personal inadequacy and the corresponding need of external support that John shared with so many men of his time explains this shift of emphasis . Though ...
... John , however , the redemptive activity of the logos was primary . The sense of personal inadequacy and the corresponding need of external support that John shared with so many men of his time explains this shift of emphasis . Though ...
Page 182
... John , this means that it must be in harmony with Christian insights as interpreted by the Church . Let us see whether John's metaphysics meets this additional test . There are certainly some aspects of Christian teaching that lend ...
... John , this means that it must be in harmony with Christian insights as interpreted by the Church . Let us see whether John's metaphysics meets this additional test . There are certainly some aspects of Christian teaching that lend ...
Page 353
... John Scotus , 182 ; and metaphysics , 101 ; and Neoplato- nism , 12-13 ; and St. Paul , 38-50 ; and Ploti- nus , 12-13 Nature : St. Augustine on , 128 , 132-33 ; John Scotus on , 173-74 , 180-82 ; St. Thomas on , 214 , 245 n .; and ...
... John Scotus , 182 ; and metaphysics , 101 ; and Neoplato- nism , 12-13 ; and St. Paul , 38-50 ; and Ploti- nus , 12-13 Nature : St. Augustine on , 128 , 132-33 ; John Scotus on , 173-74 , 180-82 ; St. Thomas on , 214 , 245 n .; and ...
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Common terms and phrases
Abelard according actually animal argument Aristotle Aristotle's Augustine Augustine's authority Bacon believed body called cause century Christ Christian Church City of God conceived conception course created creature distinction divine doctrine Donatists Duns Duns's Empire essence eternal ethics evil existence experience fact faith Father finite follows Gnostics God's grace Greek held Hence human Ibid individual instance intellect Jesus Jesus movement Jews kind knowledge live Lord man's Manichees matter means medieval merely metaphysical Middle Ages mind Mithraism moral moved movement mystic nature Neoplatonism notion object Occam orthodoxy particular Paul Pelagians perfect philosophical Plato Plotinus point of view possible principle problem Ques question rational reality reason salvation seems sense Socrates soul spirit substance Summa Contra Gentiles Summa Theologica Thee theology theory things Thomas Thomistic Thou thought truth understand universe unmoved mover virtue whole words Yahweh