The Medieval MindContent: New Religious Orientation - Christianity: the Formative years - Augustine: God the Creator - Augustine: the Created Universe - Medieval interval - Thomas: Metaphysics - Thomas: Psychology, ethics, Politics - End of the Middle ages. |
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Page 125
... Donatists merely held the sacraments to be ineffective if per- formed by unworthy priests . To modern ears , this ... Donatists got their start . Donatism was strictly a North African phenomenon and did not spread into other regions . In ...
... Donatists merely held the sacraments to be ineffective if per- formed by unworthy priests . To modern ears , this ... Donatists got their start . Donatism was strictly a North African phenomenon and did not spread into other regions . In ...
Page 126
William Thomas Jones. efficacy . However plausible Donatism may seem today , the Catholic party at once saw the danger to institutional stability in the Donatists ' contention . The authority of the Church depended upon there being no ...
William Thomas Jones. efficacy . However plausible Donatism may seem today , the Catholic party at once saw the danger to institutional stability in the Donatists ' contention . The authority of the Church depended upon there being no ...
Page 128
... Donatists . It is the rite itself ( providing , of course , that it is administered by the Church ) that is efficacious ; it operates automatically , regardless of who in particular administers it . In this connection it is interesting ...
... Donatists . It is the rite itself ( providing , of course , that it is administered by the Church ) that is efficacious ; it operates automatically , regardless of who in particular administers it . In this connection it is interesting ...
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Abelard according actually animal argument Aristotle Aristotle's Augustine Augustine's authority Bacon believed body called cause century Christ Christian Church City of God conceived conception course created creature distinction divine doctrine Donatists Duns Duns's Empire essence eternal ethics evil existence experience fact faith Father finite follows Gnostics God's grace Greek held Hence human Ibid individual instance intellect Jesus Jesus movement Jews kind knowledge live Lord man's Manichees matter means medieval merely metaphysical Middle Ages mind Mithraism moral moved movement mystic nature Neoplatonism notion object Occam orthodoxy particular Paul Pelagians perfect philosophical Plato Plotinus point of view possible principle problem Ques question rational reality reason salvation seems sense Socrates soul spirit substance Summa Contra Gentiles Summa Theologica Thee theology theory things Thomas Thomistic Thou thought truth understand universe unmoved mover virtue whole words Yahweh