The Medieval MindContent: New Religious Orientation - Christianity: the Formative years - Augustine: God the Creator - Augustine: the Created Universe - Medieval interval - Thomas: Metaphysics - Thomas: Psychology, ethics, Politics - End of the Middle ages. |
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Page 191
... Abelard offended still further by setting up a rival school and attracting all William's pupils . William was the first , but not the most formidable , enemy Abelard ... Abelard's own , based on his authorities but different from ABELARD 191.
... Abelard offended still further by setting up a rival school and attracting all William's pupils . William was the first , but not the most formidable , enemy Abelard ... Abelard's own , based on his authorities but different from ABELARD 191.
Page 201
... Abelard , Bernard resorted to the use of discussion and argument . The difficulty of avoiding all rational ... Abelard's Sic et Non showed that this is anything but clear . Again , we ought to seek the reasons for our faith " so far as ...
... Abelard , Bernard resorted to the use of discussion and argument . The difficulty of avoiding all rational ... Abelard's Sic et Non showed that this is anything but clear . Again , we ought to seek the reasons for our faith " so far as ...
Page 215
... Abelard in Sic et Non2 inasmuch as it consisted in setting out arguments , derived from various authoritative sources , for and against certain important theses . But Thomas went far beyond Abelard both in the way in which he organized ...
... Abelard in Sic et Non2 inasmuch as it consisted in setting out arguments , derived from various authoritative sources , for and against certain important theses . But Thomas went far beyond Abelard both in the way in which he organized ...
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Common terms and phrases
Abelard according actually animal argument Aristotle Aristotle's Augustine Augustine's authority Bacon believed body called cause century Christ Christian Church City of God conceived conception course created creature distinction divine doctrine Donatists Duns Duns's Empire essence eternal ethics evil existence experience fact faith Father finite follows Gnostics God's grace Greek held Hence human Ibid individual instance intellect Jesus Jesus movement Jews kind knowledge live Lord man's Manichees matter means medieval merely metaphysical Middle Ages mind Mithraism moral moved movement mystic nature Neoplatonism notion object Occam orthodoxy particular Paul Pelagians perfect philosophical Plato Plotinus point of view possible principle problem Ques question rational reality reason salvation seems sense Socrates soul spirit substance Summa Contra Gentiles Summa Theologica Thee theology theory things Thomas Thomistic Thou thought truth understand universe unmoved mover virtue whole words Yahweh