Buddhism, Volume 1International Buddhist Society, 1903 - Buddha (The concept) |
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Page 6
... sense the truest is the story told in the Younger Edda of the coming of Ragnarök , the Day of the Twilight of the Gods . Of old the Esir , the bright Gods of Day , deemed that they had destroyed all evil in the world . In many a hard ...
... sense the truest is the story told in the Younger Edda of the coming of Ragnarök , the Day of the Twilight of the Gods . Of old the Esir , the bright Gods of Day , deemed that they had destroyed all evil in the world . In many a hard ...
Page 12
... sense and avarice , of promoting merely bodily comforts . any one in doubt And surely herein lies the right aim of all Civilisation , the true test of the value of any effort after progress , whether it be called Civilisation or ...
... sense and avarice , of promoting merely bodily comforts . any one in doubt And surely herein lies the right aim of all Civilisation , the true test of the value of any effort after progress , whether it be called Civilisation or ...
Page 16
... sense , a Law whereof the first great lesson was the abandonment of desire , the renunciation of the self men hold so dear : so that His own long Search seemed vain to Him , -for had He not sought for Truth for the World's sake alone ...
... sense , a Law whereof the first great lesson was the abandonment of desire , the renunciation of the self men hold so dear : so that His own long Search seemed vain to Him , -for had He not sought for Truth for the World's sake alone ...
Page 34
... proper treatment than are the muscles and sinews of the body they control . Of course , sense , all modern education is a cultivation of certain of 18 See Singalasuttanta . these faculties by use ; but it is only some 34 BUDDHISM .
... proper treatment than are the muscles and sinews of the body they control . Of course , sense , all modern education is a cultivation of certain of 18 See Singalasuttanta . these faculties by use ; but it is only some 34 BUDDHISM .
Page 43
... sense was some sort of feeling ( vedana ) -feeling , that is , either pleasurable , painful or neutral . The frequently recurring refrain of this emotional view of the impact of the external world is as follows : - " There are sights ...
... sense was some sort of feeling ( vedana ) -feeling , that is , either pleasurable , painful or neutral . The frequently recurring refrain of this emotional view of the impact of the external world is as follows : - " There are sights ...
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Common terms and phrases
Æther alcohol amongst Ananda Anatta ancient appointed Arahan attained belief Bhikkhu Brahman Buddha Buddhist Burmese Bwin called cause century Ceylon chief Chinese Christian civilisation Council death Dhamma Dhammapada Dharmapāla doctrine earth English eternal ethical evil existence Faith further Gotama Government happiness heart human idea India Journal King knowledge learned light lives Mandalay Māra matter Maung means meditation Members mental mind Mindon Min Monastery Monks nature Nibbana Noble Novice object Pagoda Pāli passed Peace philosophy present pursue your training Rāhulo Rangoon realise Religion religious Rhys Davids sacred Samagama Samanera Sanskrit Sayadaw schools Scriptures shrines Shwe Society sorrow Soul Sutta T. W. RHYS DAVIDS Teacher teaching Temple Thathanabaing Thera things thought tion Tipitaka to-day true Truth universe Upagutta Upper Burma village Vinaya Western whilst words Yellow Robe
Popular passages
Page 56 - ... we make guilty of our disasters the sun, the moon, and the stars: as if we were villains by necessity; fools by heavenly compulsion; knaves, thieves, and treachers, by spherical predominance; drunkards, liars, and adulterers, by an enforced obedience of planetary influence; and all that we are evil in, by a divine thrusting on — an admirable evasion of whoremaster man, to lay his goatish disposition on the charge of a star!
Page 55 - Be absolute for death ; either death or life Shall thereby be the sweeter. Reason thus with life : If I do lose thee, I do lose a thing That none but fools would keep.
Page 55 - Ay, but to die, and go we know not where ; To lie in cold obstruction, and to rot ; This sensible warm motion to become A kneaded clod ; and the delighted spirit To bathe in fiery floods, or to reside In thrilling regions of thick-ribbed ice ; To be imprison'd in the viewless winds, And blown with restless violence round about The pendent world...
Page 98 - ALL that we are is the result of what we have thought: it is founded on our thoughts, it is made up of our thoughts. If a man speaks or acts with an evil thought, pain follows him, as the wheel follows the foot of the ox that draws the carriage.
Page 322 - They say the Lion and the Lizard keep The Courts where Jamshyd gloried and drank deep: And Bahram, that great Hunter — the Wild Ass Stamps o'er his Head, but cannot break his Sleep.
Page 98 - By oneself the evil is done, by oneself one suffers; by oneself evil is left undone, by oneself one is purified. Purity and impurity belong to oneself, no one can purify another.
Page 56 - tis in ourselves that we are thus or thus. Our bodies are our gardens, to the which our wills are gardeners ; so that if we will plant nettles or sow lettuce, set hyssop and weed up thyme, supply it with one gender of herbs or distract it with many, either to have it sterile with idleness or manured with industry, why, the power and corrigible authority of this lies in our wills.
Page 443 - The thing that hath been is that which shall be ; and that which is done is that which shall be done ; and there is no new thing under the sun.
Page 263 - Strictly speaking, the duration of the life of a living being is exceedingly brief, lasting only while a thought lasts. Just as a chariot wheel in rolling rolls only at one point of the tire, and in resting rests only at one point ; in exactly the same way, the life of a living being lasts only for the period of one thought.
Page 538 - It is presumably due to these circumstances that the beliefs of all mankind about the material surroundings in which it dwells are not only imperfect but fundamentally wrong. It may seem singular that down to, say, five years ago, our race has, without exception, lived and died in a world of illusions...