The Spectator: Corrected from the Originals, Volume 7George B. Whittaker, 1827 |
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Page 10
... eye to several of these forego- ing instances in that beautiful description , wherein he represents the archangel and the evil spirit as addressing themselves for the combat , but parted by the balance which appeared in the heavens ...
... eye to several of these forego- ing instances in that beautiful description , wherein he represents the archangel and the evil spirit as addressing themselves for the combat , but parted by the balance which appeared in the heavens ...
Page 15
... eye upon truth , who is always in a battle , or a triumph . ' If we regard poverty and wealth , as they are apt to produce virtues or vices in the mind of man , one may observe that there is a set of each of these growing out of poverty ...
... eye upon truth , who is always in a battle , or a triumph . ' If we regard poverty and wealth , as they are apt to produce virtues or vices in the mind of man , one may observe that there is a set of each of these growing out of poverty ...
Page 17
... eyes , and began to make a right use of them , by enriching every one that was distinguished by piety towards the gods , and justice towards men ; and at the same time by taking away his gifts from the impious and undeserving . This ...
... eyes , and began to make a right use of them , by enriching every one that was distinguished by piety towards the gods , and justice towards men ; and at the same time by taking away his gifts from the impious and undeserving . This ...
Page 21
... eye . The Supreme Being has made the best arguments for his own existence , in the formation of the heavens and the earth ; and these are arguments which a man of sense cannot forbear attending to , who is out of the noise and hurry of ...
... eye . The Supreme Being has made the best arguments for his own existence , in the formation of the heavens and the earth ; and these are arguments which a man of sense cannot forbear attending to , who is out of the noise and hurry of ...
Page 24
... eye of a needle , with a bushel to keep his hands in use . The dancers on our stage are very faulty in this kind ; and what they mean by writhing themselves into such postures , as it would be a pain for any of the spectators to stand ...
... eye of a needle , with a bushel to keep his hands in use . The dancers on our stage are very faulty in this kind ; and what they mean by writhing themselves into such postures , as it would be a pain for any of the spectators to stand ...
Common terms and phrases
acquaintance admiration agreeable appear beauty black tower body cerning city of London city of Westminster coach consider countenance creatures dear death desire discourse divine dream dress endeavour entertainment excellent eyes fancy fortune gentleman give give or keep hand happy head hear heard heart Honeycomb honour hope human humble servant humour husband imaginable infinite kind lady Lætitia late learned letter live look manner marriage married matter mind Mohair nature never obliged observed occasion OCTOBER 14 OVID paper particular passion perfection person pleased pleasure Plutarch Plutus present pretty Procris reason Rechteren religion Sebastian of Portugal seems sense sorrow soul SPECTATOR tell thing Thomas Tickell thou thought tion told town Tunbridge VIRG Virgil virtue virtuous whole wife woman women word write young
Popular passages
Page 22 - Whilst all the stars that round her burn, And all the planets, in their turn, Confirm the tidings as they roll, And spread the truth from pole to pole.
Page 36 - ... rises at it. Here hung those lips that I have kissed I know not how oft. Where be your gibes now? your gambols? your songs? your flashes of merriment ? that were wont to set the table on a roar...
Page 22 - Soon as the evening shades prevail The moon takes up the wondrous tale, And nightly to the listening earth Repeats the story of her birth...
Page 378 - To be, or not to be! that is the question. Whether 'tis nobler in the mind to suffer The stings and arrows of outrageous fortune; Or to take arms against a sea of troubles, And by opposing end them...
Page 378 - But that the dread of something after death, The undiscover'd country from whose bourn No traveller returns, puzzles the will, And makes us rather bear those ills we have Than fly to others that we know not of?
Page 378 - tis nobler in the mind to suffer The slings and arrows of outrageous fortune, Or to take arms against a sea of troubles, And by opposing end them? To die, to sleep— No more; and by a sleep to say we end The heartache and the thousand natural shocks That flesh is heir to, 'tis a consummation Devoutly to be wished. To die, to sleep; To sleep...
Page 55 - Tunes her nocturnal note : thus with the year Seasons return, but not to me returns Day, or the sweet approach of even or morn, Or sight of vernal bloom, or summer's rose, Or flocks, or herds, or human face divine...
Page 96 - WHO shall decide, when doctors disagree, And soundest casuists doubt, like you and me...
Page 327 - God, and separate spirits, are made up of the simple ideas we receive from reflection, vg having from what we experiment in ourselves, got the ideas of existence and duration; of knowledge and power; of pleasure and happiness; and of several other qualities and powers, which it is better to have, than to be without; when we would frame an idea the most suitable we can to the supreme being, we enlarge every one of these with our idea of infinity; and so putting them together, make our complex idea...
Page 55 - And feel thy sovran vital lamp; but thou Revisit'st not these eyes, that roll in vain To find thy piercing ray, and find no dawn; So thick a drop serene hath quenched their orbs, Or dim suffusion veiled.