Biblical StudiesW. Isbister & Company, 1873 - Bible |
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Page 21
... afterwards gains so mysterious a signifi- cance -it is , at all events , clear that he represents a worship and a faith common to Abraham and to the earliest inhabitants of the East . The patriarch who had left Ur of the Chaldees ...
... afterwards gains so mysterious a signifi- cance -it is , at all events , clear that he represents a worship and a faith common to Abraham and to the earliest inhabitants of the East . The patriarch who had left Ur of the Chaldees ...
Page 37
... afterwards to the Roman emperor . In the words , “ We have no king but Cæsar , " men have found the confession that the " sceptre " was , in very truth , no longer theirs . It may give us greater freedom in dealing with the explanation ...
... afterwards to the Roman emperor . In the words , “ We have no king but Cæsar , " men have found the confession that the " sceptre " was , in very truth , no longer theirs . It may give us greater freedom in dealing with the explanation ...
Page 39
... afterwards , for a long period , Ephraim , from the very fact that it had the tabernacle at Shiloh within its boundaries , rose to something like pre - eminence , if not to sovereignty , over the other tribes . Most of the critics who ...
... afterwards , for a long period , Ephraim , from the very fact that it had the tabernacle at Shiloh within its boundaries , rose to something like pre - eminence , if not to sovereignty , over the other tribes . Most of the critics who ...
Page 46
... at making his son a subject - king , and foiled at first , succeeding afterwards in getting a throne for himself . Comp . Le Normand Hist . de l'Orient , i . p . 465 . reverence , refuses , " I will not ask , 46 BIBLICAL STUDIES .
... at making his son a subject - king , and foiled at first , succeeding afterwards in getting a throne for himself . Comp . Le Normand Hist . de l'Orient , i . p . 465 . reverence , refuses , " I will not ask , 46 BIBLICAL STUDIES .
Page 71
... afterwards that the close juxtaposition in which they stand to the Kenites is every way important , and connects itself with what we shall be able to trace in the history of Caleb and his descendants . It is noticeable that the ...
... afterwards that the close juxtaposition in which they stand to the Kenites is every way important , and connects itself with what we shall be able to trace in the history of Caleb and his descendants . It is noticeable that the ...
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Common terms and phrases
Absalom Acts afterwards AHIKAM Apostles army Assyrian Babylon bear believe belonged brought Caleb captivity Chaldæan Christ Christian Chron Church Comp connected Cyrus David death disciples Divine Edom Egypt Epistles evil exile Ezra fact faith father followed Gentiles gifts given glory Gospel Greek hath heart heathen heaven Hebrew Hezekiah holy hosts Isaiah Israel Israelites Jehoiakim Jehovah Jephunneh Jeremiah Jerusalem Jesus Jewish Jews Judah Kenezite Kenites king king's land later Levites look Lord Luke Mahanaim Manasseh Medes Moses nations natural Nebuchadnezzar Nehemiah ness Old Testament once passed Paul Peter prayer priests princes probably prophecy prophet psalm recognised reign righteousness Rome Sabaoth satrap scribe seems Sennacherib SHAPHAN Solomon sons speak spirit strange tabernacle teaching Temple thee thou thought tion trace tree tribe tribe of Judah true truth unto utterance vision words worship writings xxii Zedekiah Zerubbabel
Popular passages
Page 36 - Judah is a lion's whelp; from the prey, my son, thou art gone up. He stooped down, he couched as a lion, and as an old lion. Who shall rouse him up? The sceptre shall not depart from Judah, nor a lawgiver from between his feet, until Shiloh come; and unto him shall the gathering of the people be.
Page 204 - And it shall come to pass in the last days, that the mountain of the Lord's house shall be established in the top of the mountains, and shall be exalted above the hills ; and all nations shall flow unto it. And many people shall go and say, " Come ye, and let us go up to the mountain of the Lord, to the house of the God of Jacob ; and he will teach us of his ways, and we will walk in his paths : " for out of Zion shall go forth the law, and the word of the Lord from Jerusalem.
Page 364 - For we have heard him say ; That this Jesus of Nazareth shall destroy this place, and shall change the customs which Moses delivered us. And all that sat in the council, looking steadfastly on him, saw his face as it had been the face of an angel.
Page 108 - Stand in awe, and sin not: commune with your own heart upon your bed, and be still.
Page 334 - Behold, we count them happy which endure. Ye have heard of the patience of Job, and have seen the end of the Lord; that the Lord is very pitiful, and of tender mercy.
Page 51 - Now therefore, behold, the Lord bringeth up upon them the waters of the river, strong and many, even the king of Assyria, and all his glory: and he shall come up over all his channels, and go over all his banks: 8. And he shall pass through Judah; he shall overflow and go over, he shall reach even to the neck; and the stretching out of his wings shall fill the breadth of thy land, O Immanuel.
Page 27 - There is a river, the streams whereof shall make glad the city of God, The holy place of the tabernacles of the Most High.
Page 60 - Her ways. are ways of pleasantness, and all her paths are peace. She is a tree of life to them that lay hold upon her: and happy is every one that retaineth her.
Page 358 - And now I say unto. you, Refrain from these men, and let them alone : for if this counsel or this work be of men, it will come to nought: 39 But if it be of God, ye cannot overthrow it; lest haply ye be found even to fight against God.
Page 330 - And as we tarried there many days, there came down from Judea a certain prophet, named Agabus. 11 And when he was come unto us, he took Paul's girdle, and bound his own hands and feet, and said, Thus saith the Holy Ghost, So shall the Jews at Jerusalem bind the man that owneth this girdle, and shall deliver him into the hands of the Gentiles.