The Divine ComedyThe Divine Comedy is an epic poem written by Dante Alighieri. It is widely considered the pre-eminent work of Italian literature, and is seen as one of the greatest works of world literature. The poem's imaginative and allegorical vision of the afterlife is a culmination of the medieval world-view as it had developed in the Western Church. It helped establish the Tuscan dialect, in which it is written, as the standardized Italian language. It is divided into three parts: Inferno, Purgatorio, and Paradiso. On the surface, the poem describes Dante's travels through Hell, Purgatory, and Heaven; but at a deeper level, it represents allegorically the soul's journey towards God. At this deeper level, Dante draws on medieval Christian theology and philosophy, especially Thomistic philosophy and the Summa Theologica of Thomas Aquinas. The poem is written in the first person, and tells of Dante's journey through the three realms of the dead, lasting from the night before Good Friday to the Wednesday after Easter in the spring of 1300. The Roman poet Virgil guides him through Hell and Purgatory; Beatrice, Dante's ideal woman, guides him through Heaven. Beatrice was a Florentine woman whom he had met in childhood and admired from afar in the mode of the then-fashionable courtly love tradition. |
From inside the book
Results 1-5 of 22
Page
... beginning of the morning, And up the sun was mounting with those stars That with him were, what time the Love Divine At first in motion set those beauteous things; So were to me occasion of good hope, The variegated skin of that wild ...
... beginning of the morning, And up the sun was mounting with those stars That with him were, what time the Love Divine At first in motion set those beauteous things; So were to me occasion of good hope, The variegated skin of that wild ...
Page
... beginning. But I, why thither come, or who concedes it? I not Aeneas am, I am not Paul, Nor I, nor others, think me worthy of it. Therefore, if I resign myself to come, I fear the coming may be ill-advised; Thou'rt wise, and knowest ...
... beginning. But I, why thither come, or who concedes it? I not Aeneas am, I am not Paul, Nor I, nor others, think me worthy of it. Therefore, if I resign myself to come, I fear the coming may be ill-advised; Thou'rt wise, and knowest ...
Page
... beginning, wept thereat. Languages diverse, horrible dialects, Accents of anger, words of agony, And voices high and hoarse, with sound of hands, Made up a tumult that goes whirling on For ever in that air for ever black, Even as the ...
... beginning, wept thereat. Languages diverse, horrible dialects, Accents of anger, words of agony, And voices high and hoarse, with sound of hands, Made up a tumult that goes whirling on For ever in that air for ever black, Even as the ...
Page
... beginning He covered up with what came afterward, That they were words quite different from the first; But none the less his saying gave me fear, Because I carried out the broken phrase, Perhaps to a worse meaning than he had. "Into ...
... beginning He covered up with what came afterward, That they were words quite different from the first; But none the less his saying gave me fear, Because I carried out the broken phrase, Perhaps to a worse meaning than he had. "Into ...
Page
... beginning, it behoves Mankind to gain their life and to advance; And since the usurer takes another way, Nature herself and in her follower Disdains he, for elsewhere he puts his hope. But follow, now, as I would fain go on, For ...
... beginning, it behoves Mankind to gain their life and to advance; And since the usurer takes another way, Nature herself and in her follower Disdains he, for elsewhere he puts his hope. But follow, now, as I would fain go on, For ...
Other editions - View all
Common terms and phrases
already answered appeared art thou ascend aught Beatrice began behold behoves beneath Bolgia breast canst Canto Chiron Christ circle Cocytus colour coruscation descended desire divine dost thou doth downward e'er earth eternal evermore face father feet fire flame gazing Geryon goeth grace hand hear heard heart heaven holy honour Inferno knowest Lady laments Latian light little flames living lofty look Malebolge Malebranche Master mind mortal mount moved never o'er onward Paradiso passed Phlegyas Pistoia Purgatorio rays round seemed shade Sichaeus side sight singing smile soon Sordello soul speak speech spirit splendour star Statius sweet tell thee thine eyes things thou art thou dost thou hast thou seest thou shalt thou wouldst thyself tow'rds truth turned Tuscan twill twixt unto uplifted upward Virgilius virtue voice weeping wheel Whence Whereat Wherefore wherein wholly wings wont words